Coito ergo sum wrote:Seth wrote:
They aren't. I love sex. This discussion is not about the propriety of having sex, it's about a woman's responsibility for her reproductive organs when she chooses to have sex.
It seems to be about the propriety of having sex, sometimes, when you arbitrarily find it to be relevant.
Nope. It's entirely about the implicit argument that women can do whatever they like by way of sexual misbehavior and can expect to be relieved of the consequences their bad judgment by being able to obtain an abortion at will, right up to the moment before full delivery.
Need we revisit your posts wherein you refer specifically to promiscuity being "bad behavior" and arguing that society has an interest in prohibiting or discouraging it? The bad behavior?
Quote mine if you must. Promiscuity is bad behavior if it leads to unwanted pregnancy that leads to an abortion. The misbehavior is the improper operation of a woman's reproductive organs that makes abortion an option for escaping the consequences of her actions. No misbehavior is imputed to women who have sex who WANT to get pregnant, or to women who have sex and DO NOT get pregnant because they have properly operated their organs. It's about society validating careless sexual behavior by providing a means of escaping the consequences of careless sexual behavior. My preference, in all things, not just women's reproduction, is that people man-up and accept without complaint the consequences of their actions and not try to escape them. This builds moral character and strength, and it makes better persons, better citizens and better societies. It's simply self-discipline, and society refusing to cooperate with those who cannot discipline their own conduct.
It's no different than a parent disciplining a careless child by allowing the full consequences of the wrongful action to fall upon the child, who thereby learns a valuable lesson: "Did it hurt when you did that? Yes? Then don't do that."
Society has a duty to the REST of society not to sanction, validate or support careless, unthinking behavior by ANYONE, and this is particularly true of women, when the impact of their carelessness is that a decision is made to terminate a living human being, and damage the rights and interests of both the father and the State merely in order to serve the convenience of the woman. That's morally reprehensible.
If the argument is not about the propriety of having sex, then why did you base part of your argument on the propriety of having sex and society's interest in limiting it?
Because society has a legitimate role in regulating sexual behavior.
seth wrote:
The thread title is "a secular debate about abortion," and the decisions that lead up to needing or desiring an abortion are pertinent. With proper reproductive organ operation on everyone's part, abortions would never be necessary. The need for an abortion indicates that something went wrong in the decision making process.
Abortions are never absolutely, objectively, indisputably "necessary." They are merely more desirable than other alternatives in one or more persons' opinions. All pregnancies pose health and medical risks to the mother. When do those risks rise to the level of warranting an abortion? That depends on who's opining, doesn't it? The woman bearing the child may well have a lower threshold of what constitutes an acceptable risk than you or me. The question then becomes, whose opinion matters?
Everyone whose interests appear. And that includes the child's, the father's, and the State's interests.
So, the decisions that lead up to needing or desiring an abortion are pertinent TO YOU. In a given situation, however, those decisions may be of minimal or no importance TO THE PREGNANT WOMAN. For example, you may think that a woman is not properly managing her uterus because she engages in group sex on a regular basis allowing up to 10 men ejaculate into her uterus at any given evening. You may find that irresponsible. She gets pregnant and discovers that due to a particular medical condition associated with her pregnancy, her risk of dying during the pregnancy is double the normal risk. She decides to abort and she doesn't care at all about whether other people think she didn't manage access to her uterus in an acceptable fashion.
She's not the only one involved, and therefore she's forfeited some of her sovereign control over her body.
seth wrote:
I'm taking the position, for the purposes of this debate, that since women have attained legal reproductive freedom and plenary control of their reproductive organs, which I happen to believe is a very good thing, they have also attained absolute personal responsibility for the maintenance and operation of them, and that therefore men are absolved of liability for what goes on within the sovereign space inside a woman. With liberty comes responsibility.
That's the position you have taken, but you've also taken the position that men are absolved of liability for some things that go on outside of the woman - you specifically stated that the "woman" should not be able to demand "child support."
True.
Yet, it's not legally the woman claiming child support. it's the child.
Only because that is how our legal system presently construes it. My argument is that "but for" the actions of the woman, against the express desires of the man, the child would not exist, and therefore in equity, the burden of raising the child should fall solely upon the mother. The fact that current social policy and law levy that burden on the father is beside the point. We all know how things are, I'm arguing philosophically about why they should REMAIN that way, and why we should not shift the legal burden to the mother, since it's her choice that the child exists.
And, you have specifically stated that the child is a SEPARATE HUMAN BEING. As such, doesn't the child have his or her own rights? And, since the child has not waived anything, it's not the child's concern whether mom was a weak negotiator and purported to sign away the separate human being's rights, right? Should the child's entitlement to child support depend on the intelligence, negotiating savvy, gullibility, or education of the mother?
The child is entitled to support and nurturing until it is able to care for itself. It does not follow that the burden of that entitlement must objectively and inevitably fall on both gamete contributors. We already know that sperm donors are expressly excluded from such liability. We know that mothers may escape that liability by putting the child up for adoption at birth. We know that fathers CANNOT escape that liability if the mother chooses to keep the child. Since nothing objectively dictates that both parents must provide the child with support, it's a social decision, and I'm arguing that the current situation is extremely inequitous to the father, who may be burdened with an obligation he does not consent to AS A RESULT OF the actions of the mother, over which HE HAS NO CONTROL.
But for the mother's decision to keep the child, the father would have no socially-imposed obligation. Society should change the law to provide equity to the father and fully burden the mother with the consequences of her decision.
If the child suffers some deprivation as a result of its mother's irresponsible conduct and inability to provide proper support, then the child has a cause of action against THE MOTHER. And the State, acting as guardian ad litem, has the authority to mandate that the mother provide proper care and support, and it can remove the child from the mother's possession if she fails in her duties, and can indeed not only sanction her civilly, but put her in jail for neglect. Moreover, when the child matures and is able to sustain its own legal case, the now-adult can sue the mother for "back child support" and other damages.
I see no reason why an unwilling father should have any responsibility at all towards the child, since the mother has made all the relevant decisions without his consent or input.
"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
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