Do 'I' actually exist?

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Do 'I' actually exist?

Post by Rum » Wed Dec 29, 2010 9:49 pm

Please - before replying in any automatic knee-jerk fashion, do reflect for at least a few seconds.

If 'I' think a thought and try to identify the 'I' that thought the thought I cannot do so. The thought exists it seems to me, however I can't identify the thing, object or entity that 'had' that thought.

Most people of course, without blinking, would assume that the thing that experiences thoughts, sensations, happenings, phenomena in general is the 'I' that I am talking about - some central thing that is fundamentally and irreducibly 'me/'I''.

I don't think it exists. Do you?

This is Buddhist stuff, but I think it is also atheist stuff.

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Re: Do 'I' actually exist?

Post by Gawdzilla Sama » Wed Dec 29, 2010 9:53 pm

No.
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Re: Do 'I' actually exist?

Post by Ronja » Wed Dec 29, 2010 10:14 pm

Read the book. The answer to your question is mostly there. Short and simple (if and only if I understood Dennett properly and remember the core of his argument correctly after about 7 years): "I" does not "exists", it is (re)constructed and (re)interpreted all the time. However, our brains are very, very good at creating illusions of permanence, for all kinds of things, including personal identity and life story. Our illusions of permanence seem to be a good evolutionary trick somehow (people who seriously lack them are called acutely psychotic and/or schizophrenic).

Warning: this book took me two years to work through, and I was really trying. Some of Dennett's stuff was just so mind-blowing for me at the time that quite a few times I had to think about one paragraph for two weeks before I could continue.

http://www.amazon.com/Consciousness-Exp ... 316180661/
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Re: Do 'I' actually exist?

Post by Rum » Wed Dec 29, 2010 10:31 pm

Thanks Ronja..though I have to admit the OP is a bit of a stimulation for discussion rather than anything else. I was into Buddhism for a number of years and reached this conclusion then. What one does with such a conclusion is another matter. Buddhism suggests 'transcendence' ands methods of achieving it. Atheism suggests there is nothing to transcend. Intellectualism - well it tends to lead to mental wanking, so that probably leaves us with the last option - the absurd option.

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Re: Do 'I' actually exist?

Post by Ronja » Wed Dec 29, 2010 10:42 pm

Rum wrote:... What one does with such a conclusion is another matter. Buddhism suggests 'transcendence' ands methods of achieving it. Atheism suggests there is nothing to transcend. Intellectualism - well it tends to lead to mental wanking, so that probably leaves us with the last option - the absurd option.
Why does one have to "do" anything with that conclusion? :dunno:


Edit: Sorry Rum :hugs: - after reading "Darwin's Dangerous Idea" and listening to Hitchens (and Dawkins) a lot I apparently am becoming a killer of philosophical discussions... :oops:
Last edited by Ronja on Wed Dec 29, 2010 10:53 pm, edited 1 time in total.
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Re: Do 'I' actually exist?

Post by PsychoSerenity » Wed Dec 29, 2010 10:50 pm

:read:

:think:

:pop:
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Re: Do 'I' actually exist?

Post by Xamonas Chegwé » Wed Dec 29, 2010 10:53 pm

I see Dennett has already been mentioned. I would also recommend his book, "Kinds of Minds".
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Re: Do 'I' actually exist?

Post by Trolldor » Wed Dec 29, 2010 11:13 pm

My body is a completely interdependant system with a centralised 'processor' that regulates behaviour and monitors information.
That's "me".
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Re: Do 'I' actually exist?

Post by charlou » Thu Dec 30, 2010 1:57 am

Trolldor wrote:My body is a completely interdependant system with a centralised 'processor' that regulates behaviour and monitors information.
That's "me".
Yep, due to your individual neurochemistry and life experience, it's uniquely "you". Hey you. :cheers:
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Re: Do 'I' actually exist?

Post by FBM » Thu Dec 30, 2010 4:00 am

Rum, the best that I've come up with after years of focusing on precisely this question is, "Yes, but it's not what you think it is". In other words, it's a middle ground between eternalism and nihilism. Something is definitely going on, but it's not an 'I' in the conventional sense. Nothing was born (nothing new was created) at birth and nothing ceases to exist at death. Gotta run to class now, but I'll check back on this thread. It's an interesting question, innit?
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Re: Do 'I' actually exist?

Post by Trolldor » Thu Dec 30, 2010 4:20 am

Interesting?

Well, interesting to dismiss definitely.

I exist, objectively. My consciousness only exists so long as my brain is functioning. The moment my brain ceases to function, so do I. Without a functioning consciousness - and by corrollary a brain - you are a sack of slowly decaying meat. There is no "I" there.

In other words, I am alive and then I die. Before the formation of my brain I existed no more than Tom Cruise's heterosexuality. After death I will be as tangible and real as his dignity.

Something new is created during conception. Two sets of biological material - sperm and egg - are fusing together to manifest in to a single cell. The behaviour is changed. If you had left it a few days latter, the sperm would have ceased functioning. A few hours and in all probability a different sperm would have fertalised that egg.
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Re: Do 'I' actually exist?

Post by FBM » Thu Dec 30, 2010 4:55 am

The 'I' you describe seems more like an emergent property or a process instead of a fundamental entity. Would you agree?
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Re: Do 'I' actually exist?

Post by Trolldor » Thu Dec 30, 2010 5:05 am

Genes, then brain, then consciousness.
Emergent? Yes.
But still fundamental.
Consciousness, "me", is required to survive in my environment. Ability to risk assess, and importantly 'invent'.
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Re: Do 'I' actually exist?

Post by FBM » Thu Dec 30, 2010 6:10 am

I'm not sure how something can at once be both an emergent property and a fundamental entity.
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Re: Do 'I' actually exist?

Post by Robert_S » Thu Dec 30, 2010 6:30 am

It's complicated. The truth or falsehood depends on what you mean by "I" and what you mean by "exist".
What I've found with a few discussions I've had lately is this self-satisfaction that people express with their proffessed open mindedness. In realty it ammounts to wilful ignorance and intellectual cowardice as they are choosing to not form any sort of opinion on a particular topic. Basically "I don't know and I'm not going to look at any evidence because I'm quite happy on this fence."
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