Charlou wrote:Coito ergo sum wrote:Not precisely. If a deity being existed that could alter the laws of nature at will, then that deity being would be "supernatural."
Why would such a being be
supernatural?
It would be supernatural if it was not produced by nature or natural processes.
Charlou wrote:
If such a being existed, the fact that it exists would render it, along with it's behaviours, natural.
Not necessarily. All things that are natural exist. But, not all things that exist are necessarily natural. That's where the word supernatural comes in. If something exists, and is supernatural, it is by definition supernatural. Natural means produced by nature or natural processes. Thus, if something could be found to exist, but not be produced by nature or natural processes, then it would be supernatural. I.e., if the Christian God exists, then it is supernatural since it is not produced by nature or natural processes, and the things it does are not produced by nature or natural processes. It engages in miracles - miracles are not natural processes, they are supernatural.
Charlou wrote:
Just because other beings don't know about it, or can't explain it, does not make it supernatural.
If this is directed at me, then I will clarify that I never said it was. We can't explain the formation of many structures in the universe, but they aren't supernatural.
Charlou wrote:
To think so is like agreeing with theists who believe that any gaps in our knowledge plausibly belong to a 'god'.
I'm just suggesting that IF something supernatural did, in fact, exist, then by definition it would not be natural. Existence just means that something is real and not imaginary. Natural is not the same as that. Natural means produced by nature or natural processes. If supernatural things exist, they aren't imaginary, but they also aren't natural.