There was a time when men thought that the sun was 'God'. What we know now (about everything - not just the sun) is a consequence of detailed enquiry. Knowledge is integral to experience... is an aspect of 'experience'. So when you ask "whoever experiences brain?", my response is: everyone who knows about them and attributes qualities to them.GrahamH wrote:The vital difference between the sun and a brain is that the sun is integral to many experiences, but a brain plays no such role, except in the tiny fields of neuroscience and pathology. Who ever experiences a brain? What of the centuries before neuroscience?
Even the very fact that we attribute causality to experienced objects, is a consequence of enquiry... about what we think we 'know'. The causality of experienced objects is a persistent judgement, not a fact.
Don't try to limit experience to that which is observed. Experience is also the process of judging what is observed - of proclaiming what it is that is being observed.
Indeed, following this, I could turn your question on its head and ask you: who ever experiences anything? What we experience is decided by us. That's why some men experienced a God, whilst others 'a sun'. We don't experience anything until we decide what it is. And those decisions are always up for revision.
Nobody is arguing that the 'deception' was meant to be eternal.It isn't a very good deception, is it? There are plenty of people who believe the immaterial soul stuff. If brains are to deceive shouldn't they be more obvious, so that everyone is deceived? Brains could be in transparent skulls and they could flash when we think. That would work much better to ground people in the illusion of a physical being. Why hide the camouflage?