On treeness of Oak1, and other things

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SpeedOfSound
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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sat Mar 20, 2010 5:06 pm

Little Idiot wrote:
You said
The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience.

Its a straw man because thats simply not what I said.
I dont say science doesnt know anything about thought, as you suggest.

I said its not established; we dont know how or even if the physical can cause thought.
Yes we know a lot about corelates between experience, thought an brain states aet - but not if or how physical causes this.

The only thing I can imagine is that you are conflating thought with the subjective experience of thought. SE of anything is the second part of what you said.

You must be clear on this. Thought is something that has a well established physical basis. Did you read the link I provided you with? Have you 'thought' about it?

"The physical can cause thought" ???

Thought IS physical. There is not doubt about that part. Chalmers calls this the Easy Problem.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sat Mar 20, 2010 8:13 pm

SpeedOfSound wrote:
Little Idiot wrote:
You said
The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience.

Its a straw man because thats simply not what I said.
I dont say science doesnt know anything about thought, as you suggest.

I said its not established; we dont know how or even if the physical can cause thought.
Yes we know a lot about corelates between experience, thought an brain states aet - but not if or how physical causes this.

The only thing I can imagine is that you are conflating thought with the subjective experience of thought. SE of anything is the second part of what you said.

You must be clear on this. Thought is something that has a well established physical basis. Did you read the link I provided you with? Have you 'thought' about it?

"The physical can cause thought" ???

Thought IS physical. There is not doubt about that part. Chalmers calls this the Easy Problem.
Wait a darm minute; You are saying 'the easy problem(s) include how the physical causes thought'
Are you sure?
I dont mean a physical poke in the eye makes me say 'ow' and think 'you wanker' I mean a physical lump of stuff (brain) give rise to thought.

I thought Chalmers view of the easy problem were things which can be answered by a basically 'functional solution'. The actual functional solution does not fill the gap, as it suggests the 'blockhead' has qualia! and therefore fails to account for the physical causing thought and subjective experience of thought in a way which could be reasonable.

(the term 'blockhead' was used to describe thought experiment where a lotta people acting in a way to perform the function of a neuron, then the 'brain' which they made up is conscious, and has qualia, which is clearly a mistake.) As I understand, this remains a big problem to the functional model.

Another point, you say
"... conflating thought with the subjective experience of thought"

Can conscious human thought be other than subjective?
Explain this comment if you will.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sat Mar 20, 2010 8:49 pm

Over in the other thread, my axiom came up
SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote: I forget what the exact text of your axiom was but as I remember it lacked the persuasive axiomatic feature of being in general agreement as to it's putative truth.

I thus dismiss it.


But. Wasn't that the other threads purpose? This one is titled your NS vs. mine.
By which you mean what exactly? Care to explain in this or the other thread? I can put the axiom up again if you like.
Do so and copy this post over there.
Here is tha axiom as I first stated it
It is self evident i.e. an axiom that;
If there is an absolute reality it must not be possible for it to change - Axiom 1.
It is self evident because if 'absolute reality' changed it would not be absolute.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

SpeedOfSound
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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sat Mar 20, 2010 8:52 pm

Little Idiot wrote:
SpeedOfSound wrote:
Little Idiot wrote:
You said
The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience.

Its a straw man because thats simply not what I said.
I dont say science doesnt know anything about thought, as you suggest.

I said its not established; we dont know how or even if the physical can cause thought.
Yes we know a lot about corelates between experience, thought an brain states aet - but not if or how physical causes this.

The only thing I can imagine is that you are conflating thought with the subjective experience of thought. SE of anything is the second part of what you said.

You must be clear on this. Thought is something that has a well established physical basis. Did you read the link I provided you with? Have you 'thought' about it?

"The physical can cause thought" ???

Thought IS physical. There is not doubt about that part. Chalmers calls this the Easy Problem.
Wait a darm minute; You are saying 'the easy problem(s) include how the physical causes thought'
Are you sure?
I dont mean a physical poke in the eye makes me say 'ow' and think 'you wanker' I mean a physical lump of stuff (brain) give rise to thought.

I thought Chalmers view of the easy problem were things which can be answered by a basically 'functional solution'. The actual functional solution does not fill the gap, as it suggests the 'blockhead' has qualia! and therefore fails to account for the physical causing thought and subjective experience of thought in a way which could be reasonable.

(the term 'blockhead' was used to describe thought experiment where a lotta people acting in a way to perform the function of a neuron, then the 'brain' which they made up is conscious, and has qualia, which is clearly a mistake.) As I understand, this remains a big problem to the functional model.

Another point, you say
"... conflating thought with the subjective experience of thought"

Can conscious human thought be other than subjective?
Explain this comment if you will.
Can human thought be other than subjective?

Can reptilian or mammalian thought be other than subjective?

Have you read Chalmers account of p-zombies?

There is no functional problem for thought being physical. It does pose some problems for some of the things you have been tossing around though.

Chalmers and Nagel and the whole squad of HP groupies make their separation of SE from all of the physical processes of brains very clear. They spend a lot of ink writing about it.

You didn't get the memo from your local chapter of the Woo Association? :hilarious:
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sat Mar 20, 2010 9:13 pm

SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Little Idiot wrote:
You said
The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience.

Its a straw man because thats simply not what I said.
I dont say science doesnt know anything about thought, as you suggest.

I said its not established; we dont know how or even if the physical can cause thought.
Yes we know a lot about corelates between experience, thought an brain states aet - but not if or how physical causes this.

The only thing I can imagine is that you are conflating thought with the subjective experience of thought. SE of anything is the second part of what you said.

You must be clear on this. Thought is something that has a well established physical basis. Did you read the link I provided you with? Have you 'thought' about it?

"The physical can cause thought" ???

Thought IS physical. There is not doubt about that part. Chalmers calls this the Easy Problem.
Wait a darm minute; You are saying 'the easy problem(s) include how the physical causes thought'
Are you sure?
I dont mean a physical poke in the eye makes me say 'ow' and think 'you wanker' I mean a physical lump of stuff (brain) give rise to thought.

I thought Chalmers view of the easy problem were things which can be answered by a basically 'functional solution'. The actual functional solution does not fill the gap, as it suggests the 'blockhead' has qualia! and therefore fails to account for the physical causing thought and subjective experience of thought in a way which could be reasonable.

(the term 'blockhead' was used to describe thought experiment where a lotta people acting in a way to perform the function of a neuron, then the 'brain' which they made up is conscious, and has qualia, which is clearly a mistake.) As I understand, this remains a big problem to the functional model.

Another point, you say
"... conflating thought with the subjective experience of thought"

Can conscious human thought be other than subjective?
Explain this comment if you will.
Can human thought be other than subjective?

Can reptilian or mammalian thought be other than subjective?

Have you read Chalmers account of p-zombies?

There is no functional problem for thought being physical. It does pose some problems for some of the things you have been tossing around though.

Chalmers and Nagel and the whole squad of HP groupies make their separation of SE from all of the physical processes of brains very clear. They spend a lot of ink writing about it.

You didn't get the memo from your local chapter of the Woo Association? :hilarious:
You have that same problem with the fence that I talked about before; you dont accept the p-zombie, remember :biggrin:

Of course there is no problem for functional physical thought, if you buy the functional theory, its the rest of us looking at it how have the problem with it. I was very specific which kind of problem too, the functional method suggests a silly conclusion in the case of 'blockhead' (or was it Brockhead, I forget, tired now... EDIT it was 'Blockhead', after Ned Block who came up with it. Its on Wiki, luckily for me.
Any I made the criticism, you glossed over it.

You did a good job of avoiding answering my question on though being conscious thought being other than subjective. Answering with a question is not an answer.

Re lizard though, do you suggest lizard thought is conscious?
My question is about conscious human thought.
I am not a lizard (although you may think differently) so I dont do lizard thought much.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sat Mar 20, 2010 9:29 pm

Little Idiot wrote:Over in the other thread, my axiom came up
SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote: I forget what the exact text of your axiom was but as I remember it lacked the persuasive axiomatic feature of being in general agreement as to it's putative truth.

I thus dismiss it.


But. Wasn't that the other threads purpose? This one is titled your NS vs. mine.
By which you mean what exactly? Care to explain in this or the other thread? I can put the axiom up again if you like.
Do so and copy this post over there.
Here is tha axiom as I first stated it
It is self evident i.e. an axiom that;
If there is an absolute reality it must not be possible for it to change - Axiom 1.
It is self evident because if 'absolute reality' changed it would not be absolute.
I'm not so sure you can put ifs in axioms but even if you can...

I don't know what reality is let alone absolute reality. I do not give reality any ontological status.

So as an axiom it is not something that I find persuasively solid or true.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

SpeedOfSound
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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sat Mar 20, 2010 9:34 pm

Little Idiot wrote: You have that same problem with the fence that I talked about before; you dont accept the p-zombie, remember :biggrin:

Of course there is no problem for functional physical thought, if you buy the functional theory, its the rest of us looking at it how have the problem with it. I was very specific which kind of problem too, the functional method suggests a silly conclusion in the case of 'blockhead' (or was it Brockhead, I forget, tired now... EDIT it was 'Blockhead', after Ned Block who came up with it. Its on Wiki, luckily for me.
Any I made the criticism, you glossed over it.

You did a good job of avoiding answering my question on though being conscious thought being other than subjective. Answering with a question is not an answer.

Re lizard though, do you suggest lizard thought is conscious?
My question is about conscious human thought.
I am not a lizard (although you may think differently) so I dont do lizard thought much.
Conscious thought is conscious. Unconscious thought isn't.

I have no idea what you are going on about with this blockhead thing. If there was a criticism in there you need to lose the blockhead talk and make it clear.

If you have a problem with the physical basis of thought, not conflating it by adding consciousness to it, then tell me what it is. And why don't you get 'the rest of us' to post here with their thoughts about thought.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sun Mar 21, 2010 2:56 am

Little Idiot wrote: You have that same problem with the fence that I talked about before; you dont accept the p-zombie, remember :biggrin:

Of course there is no problem for functional physical thought, if you buy the functional theory, its the rest of us looking at it how have the problem with it. I was very specific which kind of problem too, the functional method suggests a silly conclusion in the case of 'blockhead' (or was it Brockhead, I forget, tired now... EDIT it was 'Blockhead', after Ned Block who came up with it. Its on Wiki, luckily for me.
Any I made the criticism, you glossed over it.

You did a good job of avoiding answering my question on though being conscious thought being other than subjective. Answering with a question is not an answer.

Re lizard though, do you suggest lizard thought is conscious?
My question is about conscious human thought.
I am not a lizard (although you may think differently) so I dont do lizard thought much.
I am trying to get you to see the 'and' that you put in your own post and trying to figure out whether you believe that thought can't be accounted for by a physical brain.

You keep dragging in the clause AFTER the and which is about SE.

http://plato.stanford.edu/entries/functionalism/
A related objection, the “absent qualia” objection, maintains that there could be creatures functionally equivalent to normal humans whose mental states have no qualitative character at all. In his well-known “Chinese nation” thought-experiment, Block (1980b) imagines that the population of China (chosen because its size approximates the number of neurons in a typical human brain) is recruited to duplicate his functional organization for a period of time, receiving the equivalent of sensory input from an artificial body and passing messages back and forth via satellite. Block argues that such a “homunculi-headed” system — or “Blockhead”, as it has come to be called — would not have mental states with any qualitative character (other than the qualia possessed by the individuals themselves), and thus that states functionally equivalent to sensations or perceptions may lack their characteristic “feels”. Conversely, it has also been argued that functional role is not necessary for qualitative character: for example, the argument goes, people may have mild, but distinctive, twinges that have no typical causes or characteristic effects.
This is pretty much state-of-the-art woohead for consciousness.

There are unconscious thought processes and there is little reason to think they are different in capability than the conscious ones. Experimental evidence shows that they are merely faster and involve smaller areas of the cortex and have been previously learned by repetition.

When you read you are hardly conscious of individual words and rarely conscious of letters. Furthermore there is context that modifies meaning that you process completely in the background.

"His pitch had the audience captivated"
"His pitch was wide"

If you were not familiar with baseball, but did know sales pitches, the second sentence could have you consciously cogitating but not the first.

Both are considered thought. At least in my world.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sun Mar 21, 2010 5:30 am

SpeedOfSound wrote:
Little Idiot wrote:Over in the other thread, my axiom came up
SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote: I forget what the exact text of your axiom was but as I remember it lacked the persuasive axiomatic feature of being in general agreement as to it's putative truth.

I thus dismiss it.


But. Wasn't that the other threads purpose? This one is titled your NS vs. mine.
By which you mean what exactly? Care to explain in this or the other thread? I can put the axiom up again if you like.
Do so and copy this post over there.
Here is tha axiom as I first stated it
It is self evident i.e. an axiom that;
If there is an absolute reality it must not be possible for it to change - Axiom 1.
It is self evident because if 'absolute reality' changed it would not be absolute.
I'm not so sure you can put ifs in axioms but even if you can...

I don't know what reality is let alone absolute reality. I do not give reality any ontological status.

So as an axiom it is not something that I find persuasively solid or true.
I dont see any reason why if-then cant be used in an axiom, its logically valid. I simply do so to avoid making the assertion that absolute reality must exist. Since we can not start by assuming that it does exist, we need (in order to avoid begging the question of its existence) to start by assuming it may or may not exist. But if it does, then this is what its like...
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by GrahamH » Sun Mar 21, 2010 8:48 am

Little Idiot wrote:
SpeedOfSound wrote:Have we successfully flushed your "Duh, science doesn't know about thought" evidence?

What's that argument called again?

http://en.wikipedia.org/wiki/Argument_from_ignorance
I think the argument you are using is called 'straw man'

I did not say "Duh, science doesn't know about thought"

I did say "The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience."

Did I miss the point where it was established that the physical can cause thought and subjective experience?
Did you explain how the non-mental interacts with or becomes the mental experience?
I suggested elsewhere that something outside the presumed subjective bubble is representing physical interactions as 'experiences' and the 'subjective bubble' has no ontological significance, but it is a representation. The mechanistic parts of 'mind' that process sensory input, store memories, recognise faces, make decisions, control the body, etc, construct knowledge of the person as a 'subjective self'. In other words - it's all physical. A robot might do the same thing by different means. 'Mental' is a naive R1 representations of a set of neurological functions. Neurology is getting well with identifying all sorts of supposed mental. The key to this hypothesis is that the parts of 'mind' that knows things and thinks are not identical to the parts that 'experience'. If we introspect inside the bubble we find it is empty. Qualia are just labels (bits of neural nets that respond to particular stimuli, recognisers). A 'sense of real-ness' is another of these labels. Your certainty in your experience of qualia might be a physical response to the activation of these recognisers.

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Sun Mar 21, 2010 11:03 am

GrahamH wrote: 'Mental' is a naive R1 representations of a set of neurological functions. Neurology is getting well with identifying all sorts of supposed mental. The key to this hypothesis is that the parts of 'mind' that knows things and thinks are not identical to the parts that 'experience'. If we introspect inside the bubble we find it is empty. Qualia are just labels (bits of neural nets that respond to particular stimuli, recognisers). A 'sense of real-ness' is another of these labels. Your certainty in your experience of qualia might be a physical response to the activation of these recognisers.
This R1 idea of mental/mind is firmly Cartesian dualism. We can't utter an English phrase without it. This is why it is so easy to look like you have an argument against physicalism when all you have is naive idealism.

There are two traps set here. The first is to buy the idea at all of a mental substance. Mental substance is cloaked in many different sheepskins.

The second is the idea of observer-consciousness.

Almost every human being alive, including the best neuroscientists, buy into this bullshit without even thinking. The reason for that is that creating this representation of the mind and observer conscious is exactly what the brain is structured to do.

Someone linked a TedTalk yesterday whee the guy said the brain did not evolve to give a clear picture of the world. It evolved to give a picture that was useful to US. Not a realistic picture at all. The biggest ad best illusion and magic trick of the brain is to get us to believe we are separate form our biology.

All I do here is consistently fight with people that can't see outside that little tinted plastic bubble of the silly man-ape's meat brain.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by Surendra Darathy » Sun Mar 21, 2010 1:45 pm

SpeedOfSound wrote: Someone linked a TedTalk yesterday whee the guy said the brain did not evolve to give a clear picture of the world. It evolved to give a picture that was useful to US. Not a realistic picture at all. The biggest ad best illusion and magic trick of the brain is to get us to believe we are separate form our biology.
And the more time you spend pondering that illusion, the less time you have for working on stuff where you might turn out to be wrong. That would be awful. Then you'd have to start again.
I'll get you, my pretty, and your little God, too!

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sun Mar 21, 2010 3:11 pm

GrahamH wrote:
Little Idiot wrote:
SpeedOfSound wrote:Have we successfully flushed your "Duh, science doesn't know about thought" evidence?

What's that argument called again?

http://en.wikipedia.org/wiki/Argument_from_ignorance
I think the argument you are using is called 'straw man'

I did not say "Duh, science doesn't know about thought"

I did say "The objection being it is based on an unestablished foundation that physical can cause thought and subjective experience. Also the inability to explain how the non-mental (physical) interacts with or becomes the mental experience."

Did I miss the point where it was established that the physical can cause thought and subjective experience?
Did you explain how the non-mental interacts with or becomes the mental experience?
I suggested elsewhere that something outside the presumed subjective bubble is representing physical interactions as 'experiences' and the 'subjective bubble' has no ontological significance, but it is a representation. The mechanistic parts of 'mind' that process sensory input, store memories, recognise faces, make decisions, control the body, etc, construct knowledge of the person as a 'subjective self'. In other words - it's all physical.
The subjective bubble is a representation in the sense that it is our idea of something, and is a representation like all our ideas and experiences. But its a representation with some significance; it accuratly describes the fact that we can't get outside our own subjective experience.
You can ascribe the mechanistic components to mind or brain, but that still does not justify the statement that the 'something' outside the subjective bubble is physical, how did you reach that information?
A robot might do the same thing by different means. 'Mental' is a naive R1 representations of a set of neurological functions. Neurology is getting well with identifying all sorts of supposed mental. The key to this hypothesis is that the parts of 'mind' that knows things and thinks are not identical to the parts that 'experience'. If we introspect inside the bubble we find it is empty. Qualia are just labels (bits of neural nets that respond to particular stimuli, recognisers). A 'sense of real-ness' is another of these labels. Your certainty in your experience of qualia might be a physical response to the activation of these recognisers.
They may indeed be reducible to the physical, once we establish that there is a mind-independent physical there to reduce to, I will consider it a serious option, But, as it is, what evidence do we have to suggest that as a serious option?
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sun Mar 21, 2010 3:14 pm

Surendra Darathy wrote:
SpeedOfSound wrote: Someone linked a TedTalk yesterday whee the guy said the brain did not evolve to give a clear picture of the world. It evolved to give a picture that was useful to US. Not a realistic picture at all. The biggest ad best illusion and magic trick of the brain is to get us to believe we are separate form our biology.
And the more time you spend pondering that illusion, the less time you have for working on stuff where you might turn out to be wrong. That would be awful. Then you'd have to start again.
This is the big problem, we simply are not able to accept the posibility of being wrong because that means we are X-decades down the wrong path, and need to start from scratch.
Its as true of each of us as it is true of any other.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Sun Mar 21, 2010 3:16 pm

SpeedOfSound wrote:
GrahamH wrote: 'Mental' is a naive R1 representations of a set of neurological functions. Neurology is getting well with identifying all sorts of supposed mental. The key to this hypothesis is that the parts of 'mind' that knows things and thinks are not identical to the parts that 'experience'. If we introspect inside the bubble we find it is empty. Qualia are just labels (bits of neural nets that respond to particular stimuli, recognisers). A 'sense of real-ness' is another of these labels. Your certainty in your experience of qualia might be a physical response to the activation of these recognisers.
This R1 idea of mental/mind is firmly Cartesian dualism. We can't utter an English phrase without it. This is why it is so easy to look like you have an argument against physicalism when all you have is naive idealism.

There are two traps set here. The first is to buy the idea at all of a mental substance. Mental substance is cloaked in many different sheepskins.

The second is the idea of observer-consciousness.

Almost every human being alive, including the best neuroscientists, buy into this bullshit without even thinking. The reason for that is that creating this representation of the mind and observer conscious is exactly what the brain is structured to do.

Someone linked a TedTalk yesterday whee the guy said the brain did not evolve to give a clear picture of the world. It evolved to give a picture that was useful to US. Not a realistic picture at all. The biggest ad best illusion and magic trick of the brain is to get us to believe we are separate form our biology.

All I do here is consistently fight with people that can't see outside that little tinted plastic bubble of the silly man-ape's meat brain.
Does seem odd that a lump of meat should cause consciousness.
Isnt it altogether more likely that the lump of meat is a tool used by consciousness than the actual cause of consciousness, I mean; GET OUT OF HERE! why would meat become self-aware...
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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