On treeness of Oak1, and other things

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 8:57 am

SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 9:13 am

Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Sounds interesting. Go ahead and answer my questions above so we can see if he does indeed support what you are claiming about empirical independence. I don't pretendt to be up on this sort of thing but it seems to me that the quotes around that P may indicate the opposite. But obviously you know more than me about Tarski so educate me.

And who were those writers?
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by GrahamH » Mon Mar 15, 2010 9:14 am

Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Can you give an example of a "non-contigent truth" and show it to be true?

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 9:20 am

GrahamH wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Can you give an example of a "non-contigent truth" and show it to be true?
Why are you answering my questions with a question?
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 9:23 am

SpeedOfSound wrote:
Little Idiot wrote:I point out at this stage that it is not my position that such is the only way of aquiring knowlegde, as I have stated previously. I have no objection to emperical method as one way, but will not be tricked into your sneaky implicit claim that it is the only way - if indeed that is your intention or assumption.

Indeed, although this position is very unpopular, even mocked by empericists, there is considerable suport for the concept amongst the respected writers on the topic, for example the well established concepts of contingent and non-contingent truths: the former being those that may or may not be true, and these can be confirmed by emperical observation. (An example; it will rain this afteroon) while the latter are necessarily true and are so independent of emperical observation, such as mathematical relationships. Alfred Tarski in his semantic theory of truth spent a great deal of effort showing his thory worked for both of these, which suports my claim that they are relevent concepts, despite any casual claims to the contrary here on the forum.
Therefore emperical observation can not be the sole judge of the factual nature, or indeed truth of a situation.
In summary;
Acording to the semantic theory of truth
"p is true if and only if p"
and some 'p' can not be judged emperically because they are necessarily true.
The statement is "P" is true if and only if p.
You are correct.
I just have a couple of questions. Which respected writers and where?
Tarski, in his semantic theory
what relevant concepts and how does Tarski support them?
I am talking about there being knowledge independent of emperical obseravtion. I support this by talking about non-contingent truths which are necessarily true and are so independent of emperical observation.
What do you mean by a causal claim to the contrary? Where is that?
The quote by SD where he said 'all we've got is emericism' for example. Others have said the same thing.
Therefore emperical observation can not be the sole judge of the factual nature,
I didn't see an argument exactly. Can you tighten that up?
Tarski has offered a definition of truth; "p" is true if and only if p.
A statement of truth contains some knowledge, regardless of the definition of knowledge.
Non-contingent truths are independent of emperical observation.
Some knowledge is independent of emperical observation.
Emperical method can not access all knowledge which is known.
There must be (at least one) other way(s) of accessing knowledge.
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 9:24 am

SpeedOfSound wrote:
GrahamH wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Can you give an example of a "non-contigent truth" and show it to be true?
Why are you answering my questions with a question?
I didnt, Graham did, and I think its a Q @ me ;)

Gotta go teach a class now...Will be back to teach you later :hehe:
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Little Idiot
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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 9:27 am

SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Sounds interesting. Go ahead and answer my questions above so we can see if he does indeed support what you are claiming about empirical independence. I don't pretendt to be up on this sort of thing but it seems to me that the quotes around that P may indicate the opposite. But obviously you know more than me about Tarski so educate me.

And who were those writers?
The quotes are to avoid a trivial argument something like "p is true only if p is true"
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 9:38 am

Little Idiot wrote:
SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Sounds interesting. Go ahead and answer my questions above so we can see if he does indeed support what you are claiming about empirical independence. I don't pretendt to be up on this sort of thing but it seems to me that the quotes around that P may indicate the opposite. But obviously you know more than me about Tarski so educate me.

And who were those writers?
The quotes are to avoid a trivial argument something like "p is true only if p is true"
Sorry GrahamH.

The quotes are a bit more significant than that I believe. He is laying out formal theories for deciding what truth in science is. "P' is not equivalent to p or even in the same language as far as I can tell with my limited knowledge of this. What I thought I heard about this is that a formal system requires a meta-language for it to be strictly definable. A quick guess is that this shows relativism all by itself. I will defer to one of those who know more on this.

My dumb bunny guess is that he or others would not go to all this trouble of formalizing languages and concepts of truth if it were absolute and not somehow confused in our banana-eating tree-swinging ape brains.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 9:39 am

Little Idiot wrote:
SpeedOfSound wrote:
GrahamH wrote:
Little Idiot wrote:
SpeedOfSound wrote:
Last question is what the fuck are you talking about?
:funny:

Thats funny.

I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Can you give an example of a "non-contigent truth" and show it to be true?
Why are you answering my questions with a question?
I didnt, Graham did, and I think its a Q @ me ;)

Gotta go teach a class now...Will be back to teach you later :hehe:
I'm looking forward to you teaching me Tarski. But you should answer GrahamH's question first.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 11:46 am

SpeedOfSound wrote:
Little Idiot wrote:
SpeedOfSound wrote:
GrahamH wrote:
Little Idiot wrote: I am not looking to get into a massive debate about Tarski. I am talking about him because he is one of the most respected modern writers on the topic of truth, as far as I know.
I speak of him in only to demonstrate that the concept of (the non-contingent truths which are necessarily true and are so independent of emperical observation) are taken very seriously. Therefore there are some knowable truths, some 'knowledge,' which is independent of emperical method. I am not asserting this by pulling it out of my ass, I am demonstrating it by reason.
Can you give an example of a "non-contigent truth" and show it to be true?
Why are you answering my questions with a question?
I didnt, Graham did, and I think its a Q @ me ;)

Gotta go teach a class now...Will be back to teach you later :hehe:
I'm looking forward to you teaching me Tarski. But you should answer GrahamH's question first.
I will answer Graham, I am just doing a little checking first.
I was however making a joke about teaching you ;)
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 12:56 pm

Little Idiot wrote: I will answer Graham, I am just doing a little checking first.
I was however making a joke about teaching you ;)
I can save you some checking. Tarski is not your man. His concern over the formal definition of truth in logical systems led him to tighten things up. I believe one of his theorems was that you couldn't define a mathematical system inside of itself. This kind of bears out what CSG and SD were trying to tell you about math being a system where you get out what you put in.

If we had some absolute truth lying around we never would have needed formal mathematical or logical systems. They are still arguing about some of this stuff. All of our words and systems have meaning tied up in our usage. Usage seems highly empirical to me.

I was just going to give you this math is a new way of knowing thing but you had to fuck around didn't you? To what purpose? So what if we can twist and turn until some of our ideas can be categorized into new ways of knowing. It still isn't metaphysics.

Unless of course you keep moving the goal posts on metaphysics as you and Jamest have been busy doing. We all hope and pray to X-God that you two will some day soon get on with your basis for your metaphysics.

My post early this morning was me throwing up my hands and saying "Fine, call me a fucking metaphysician too. Just get on with it."

I asked what problem you felt needed to be solved by your quest.

But answer GrahamH's question and let's spend a few months on this topic. I know you will have to have the last word as you always do. And it's always the wrong word.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by Surendra Darathy » Mon Mar 15, 2010 1:46 pm

Little Idiot wrote:There must be (at least one) other way(s) of accessing knowledge.
And we can see that for your money, it is the method of "ex recto assertion".
Little Idiot wrote:Emperical method can not access all knowledge which is known.
Look! Here comes one now!
Little Idiot wrote:Some knowledge is independent of emperical observation.
There's never just one ant at a picnic.
Little Idiot wrote:Non-contingent truths are independent of emperical observation.
But first you have to show how it is that they are true. If they are not based on axioms, on what are they based?
Little Idiot wrote:A statement of truth contains some knowledge, regardless of the definition of knowledge.
Yes, but first you have to show how it is true, otherwise you're just making an ex recto assertion.

Why are we hearing about Tarski at this late date? Is a theory of truth contingent on doing research and name-dropping?
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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 1:59 pm

Little Idiot wrote:
SpeedOfSound wrote:I just have a couple of questions. Which respected writers and where?
Tarski, in his semantic theory

I am talking about there being knowledge independent of emperical obseravtion. I support this by talking about non-contingent truths which are necessarily true and are so independent of emperical observation.

...
Tarski has offered a definition of truth; "p" is true if and only if p.
A statement of truth contains some knowledge, regardless of the definition of knowledge.
Non-contingent truths are independent of emperical observation.
Some knowledge is independent of emperical observation.
Emperical method can not access all knowledge which is known.
There must be (at least one) other way(s) of accessing knowledge.
there is considerable suport for the concept amongst the respected writers on the topic,
So Tarski is your considerable support? And he's a respected writer(s)? Schizophrenic? And you are wrong about the one writer you picked. Oh well.

You should say that "Some knowledge is independent of rational consideration or evidence".

I can agree with that. Knowledge has a relative truth value and much of it is just plain false.

There is no doubt that we can make shit up. Math is making shit up. It's useful shit but we made it up. We made up the odd/even bit and integers so we could cut fish. It takes a good handle on the empirical data to catch and cut fish.

If I say blue fish have gills is a true statement then it is a true statement in this shit I just made up. I could have said blue fish have gills is a silly statement and then it would be a silly statement in my math.

Math and logic are at the very heart of that immovable attachment that we have to the physical universe and it's workings. You should be happy that us physicalists are relativists about this. It gives our physical that special squishy quality that you idealists like to bite into.

But instead you find yourself arguing for the absolute value of those laws of physics and it is equally funny that you have me, the brain physicalist, arguing against you.

More proof that we don't know shit.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by SpeedOfSound » Mon Mar 15, 2010 2:11 pm

Whats we make of this?

http://en.wikipedia.org/wiki/Tarski%27s ... ty_theorem
Informally, the theorem says that given some formal arithmetic, the concept of truth in that arithmetic is not definable using the expressive means that arithmetic affords. This implies a major limitation on the scope of "self-representation." It is possible to define a formula True(x) whose extension is T*, but only by drawing on a metalanguage whose expressive power goes beyond that of L, second-order arithmetic for example.
(Tarski) No sufficiently powerful language is strongly-semantically-self-representational.
The undefinability theorem does not prevent truth in one theory from being defined in a stronger theory.
If only we had the strongest one of all!
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."

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Re: On treeness of Oak1, and other things

Post by Little Idiot » Mon Mar 15, 2010 4:00 pm

GrahamH wrote:
Can you give an example of a "non-contigent truth" and show it to be true?
I gave the example before of a non-contingent truth (although I didnt call it such) earlier, when I said emperical demonstration was impossible for 'an odd plus an even always gives an odd'
We had some fun with that; recall I suggested it cant be shown emperically but can be proved for real numbers as follows

simple proof for real numbers

Let n be any real whole number.
Then 2n is always even because 2n/2 = n which is a whole number. The definition of ‘even’ is met.
And 2n+1 is always odd because (2n+1)/2 = 2n/2 + ½ = n + 1/2 . The definition of ‘odd’ is met.

Therefore any odd plus any even is given by
(2n) + (2n + 1)
But since (2n + 2n + 1)/2 = (4n +1)/2 = 2n + ½ the definition of odd is met.

Therefore proving that for real numbers any odd plus any even will always be odd.
Via PM a member (Newolder) tried to suggest it was possible to dispute me using complex numbers, we disagreed over content of his PM, I thought his 'disproof' actually proved my point, he did not. So I asked Newolder's permission and presented the disproof/proof for complex numbers to a mathematician friend of mine for him to check the validity, and I asked for him to suggest a simple proof of a non-contingent truth.

Here is his (entire) response; My explainations {added}
Mehdi, mathematician wrote:
Hi Steve:

First of all, given that I force myself to swallow the concept of odd&even to other than integers, it would then be defined as:

Z=a+ib is even(odd) if b=0 and a is even(odd).

Which puts back the problem in the integer world and there is no point discussing it as a complex numbers case.

As a non-contingent truth to be proved without empirical observation, I would suggest: the irrationality of √2

Proof:

If we suppose that it is a rational number, then:

√2 =a/b a fraction {which has been} fully simplified …(*) {i.e. there are no common factors to a and b, they cant both be even, or the fraction can be further simplified}

Than 2= a2/b2

Which gives: a2=2b2 ie: a2 {is} even implying a is even

On the other hand, if a is even that means that a can be written as:

a=2k (k being an integer)

substituting it back into the equation: 2= a2/b2

we get: 2= 4k2/b2

which leads to: b2 = 2 k2
so b2 is even and so is b

a and b being both even numbers is a statement that contradict our assumption in (*)

Therefore we cannot express √2 as a rational number (fraction), hence its irrationality.

Note: the irrationality of a number being also equivalent to the finite or recurrence of its decimals, one can try to find the recurrence of √2 and pi’s decimals for ever without ever observing any pattern and the proof above is the only way to attest it.

Hope this answers your question.

Cheers,
Mehdi
As can be seen with a google search for proof of the irrationality of √2, this is more or less the classical proof. Here is a link to the university of Utah offering a similar proof. Here is the definition of numbers from the same universtity site
An advanced intellect can consider fairly the merits of an idea when the idea is not its own.
An advanced personality considers the ego to be an ugly thing, and none more so that its own.
An advanced mind grows satiated with experience and starts to wonder 'why?'

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