O.K.SpeedOfSound wrote:Would be cool if you answered my questions here: http://www.rationalia.com/forum/viewtop ... 44#p376844 I really want to know where you want to go with the math thing.Little Idiot wrote:There is a difference between 'dont understand' and 'dont agree with.'SpeedOfSound wrote:Don't use big words until you learn to argue with logic and reason. It's embarrassing. You apparently have not understood a thing in my recent posts.QED its a wrap. Right?
Sorry that I didnt answer you. Its a very hostile environment here for me, as you warned and I expected. So I am in defensive mode. I understand that the hostility has not been coming from you, but my defensive mode has been triggered - for this I apologize.
Thank you for expressing interest in my idea and where I want to go, you will I hope agree that it had been classed as 'Bullshit' and 'epic fail' by other posters before launch, and faced with such blatent closed minded refusal to even contemplate or consider my point there seemed to me no point in posting it.
I will respond to the post you link, answer the questions therein as well as I am able, then post my maths link and where I think it leads.
I'm willing to concede that math and Brane theory could be called META physics. If you like. It kind of extends the range of physics a bit but what the hell.
So using math and Penrose's theories Justify jamest's three E's. Show me the reasoning and try to make it really connect formally.
jamest wrote:E (where E = empirical world).
Now, there are only three possible metaphysics to associate with E:
(i) E is the totality of all that is.
(ii) E is reducible to something else (S) that is different to E. That is, S is the essence of E.
(iii) E is not the totality of all that is, so that S different to E also exists.
Regarding 'causality', logic can generate truisms for each scenario:
(i) Causality exists within E. That is, if E is the totality of all that is, then the constituent parts of E must be interacting with an order commensurate with that understood by science.
(ii) E has been caused by S (which might be a plural, at this juncture). This must be the case, because if E does not exist, except as an appearance reducible to S, there must be a reason (cause) for E.
(iii) Causality exists within E (see (i) for explanation). Alternatively, S is effecting/causing the order discerned within E.