Cunt wrote: ↑Tue Jan 05, 2021 7:47 pm
Brian Peacock wrote: ↑Tue Jan 05, 2021 7:41 pm
Cunt wrote: ↑Tue Jan 05, 2021 7:06 pm
Who IS qualified to decide what you should be allowed to say, or if you should be silenced if you do say something?
As I've mentioned, speaking is something we do - an act. Are we not responsible for what we do? Are we not accountable for our acts?
So I'd put it this way: Who IS qualified to decide what we should be allowed to do, or if we should be sanctioned if we do do that something? I think you know the answer to that one.
Let's accept that "free speech is more important than everything else", but I'll still ask you again, what makes speaking a special case compared to any other thing we might do? Any ideas? Or is free speech simply being able to say whatever you like to or about anyone you like whenever or wherever you like
without consequence?
I don't think I said it is a special case, it is THE special case.
The ability to discuss ideas, even ugly ones, is what has led us to smartphones and advanced liquers.
So who IS qualified?
I mean, I get that you think someone should put a stop to some speech, but who is qualified to police your speech?
For me, no-one is qualified to decide what I can read. From your position, if someone wrote something 'harmful', you would place someone to interfere with my learning what they wrote.
Who is qualified, Brian?
I'm not saying you don't have a point - speech IS dangerous. More so than almost anything.
But who gets to say what can and cannot be said, read or written?
I'd put it like this: Who is qualified to police your driving, or your accountancy, or more generally anything you do? As I said, I think you know the answer to that one already -- because as a member of society you live it every day -- but you seem a little hesitant to actually say it out loud don't you? Are you interested in why you're reluctant to articulate your point of view here, and if so why do you think that might be?
To move things on let's think about it like this, for the sake of argument as it were...
We all accept and acknowledge there are socially enforceable limits on the things we do (our acts), some of which we agree with and some of which we don't.
We can call that a premise of the discussion you like. OK?
Of the limits on the things we do that we don't agree with: we accept and acknowledge that even though we don't agree with not being able to do X we're still limited in our ability to do X because doing X carries some form of socially enforceable consequences for us (if society becomes aware of it of course).
We can call that a qualification - it amounts to a more detailed and particular framing if the premise.
So with that as a starting point let's talk about something we do (an act) which, for the sake of argument, we don't think we should be limited in doing and for which we think there should be no socially enforceable consequences for us doing: speaking.
Let's also be clear that when we're talking about 'speaking' here it's in the context of discussing ideas and expressing our views and opinions about and around ideas. Still with me?
So...
As the protagonist in this discussion you're declaring speaking a special case ("THE special case") but you haven't outlined why/how it should not be subject to the same norms and forms of policing (socially enforceable consequences for us) as anything else we might do -- what makes THE special case special -- nor have you identified how those same norms and forms limit anyone's ability to discuss and explore ideas, even ulgy ones.
Basically: Why is speaking a special case and why, as an act (as something we do), should we not be subject to some form of socially enforceable limits/consequences when doing it?
These are serious and difficult matters but perhaps if you gave some examples, even hypothetical ones, your perspective could be made a bit clearer - maybe even to both of us. It would also make things easier, more straightforward, honest etc if you didn't automatically presume a position on my behalf ("I understand that you think ... etc ...", "I get that you think someone should ... etc ...") and argue against that presumption, but addressed the points I've made and the questions I've asked directly in a more collaborative spirit and from your own perspective.