rEvolutionist wrote:Seth wrote:rEvolutionist wrote:Why is it ok for descendants to benefit from past force/fraud, but no ok to expect them to share some of those benefits?
Why is it okay for latecomers to make claims against present owners based on something that happened a long time ago, between people now dead? I explained this already. You don't get to come along and claim that my ancestors abused your ancestors and demand that I compensate you for that wrong because I did not commit that wrong, my ancestors may have, and you have no standing to demand anything on behalf of your dead ancestors, only they do. The fact that they are your ancestors is utterly irrelevant because land belongs to the living, not the dead. If your ancestors lost a war and lost their land as a result, that might be a past evil but you don't get to perpetuate the evil by visiting punishment on the grandsons of the victors. That's stupid, irrational and unreasonable. If we submit to the ancestral guilt trip extortion scheme such squabbles will quite literally never end because throughout human history one tribe has fought another for resources and land and they always will, so ultimately somebody living in the Great Rift Valley could claim ownership of everything on that idiotic theory.
This still doesn't address the logical conundrum: Why is it ok for descendants to BENEFIT from past force/fraud, but somehow unreasonable for them to not pay for those benefits? Those descendants are getting something for free.
Because they can't owe a debt someone who is dead. And their descendants aren't entitled to compensation because it was not they to whom the debt was owed. It's not about who gets what for "free," that's a socialist dogma that doesn't apply. It's about who owes a debt to whom.
If I encroach on your property line in building my house and you don't object and take action to recover that property then you lose title to the property by "sitting on your rights." That's true even today, it's called "adverse possession." Absent a contract specifying continuation of the debt agreed to by ALL parties who are or may become bound by the contract, if you loan me money and I fail to pay you back but you also fail to take action to collect that debt before either you or I die, then the debt disappears when one, the other, or both of us die. This policy prevents precisely the kind of intergenerational disputes that you are lauding. The past is the past, and if you don't defend your rights in the present, you're not going to get them vindicated by others after you're dead. If you're worried about it, then put it in the loan contract, where it becomes binding upon my estate, but not my heirs, because they are not signatories to the document. Once my estate is distributed, you have no claim upon any of it because title passed to my heirs at that moment.
Libertarians deal with the present, they don't pander to layabouts who want something for nothing just because grandpa lost the farm.
This is exactly what I mean about your inability to logically defend your ideas. What it always comes down to is "I've got mine, Jack. Stuff you". And as I explained above, the "layabouts" are actually those that have got benefits from past force/fraud without having to pay for them. THEY are the morally repugnant ones.
Well, you put it crudely, but Libertarianism doesn't recognize some social obligation to "share the wealth" if the owner of the property does not wish to do so voluntarily. What's mine is indeed mine and nobody has the right to take it from me without my consent. Property rights are a foundational principle of Libertarianism. I know Socialists don't like that because it means that they can't take what they want from others using the idiotic rationalization that the other guy "owes" them something just for existing, but that's rather the whole point of the discussion.
You have yet to explain rationally why "I've got mine, Jack. Stuff you" is morally repugnant. I'd say that "What's yours is mine" is truly repugnant, and that's what Socialism is all about.
As for layabouts, what gives the descendants of some person who lost his property to another in the past moral rights to that property
for which they have done nothing to earn over the occupant and present owner of that property? Land is for the living. The ghosts of the dead don't hold title, nor does someone vaguely related to them who is alive today.
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