Audley Strange wrote:Seth wrote:
I very much doubt it. I know we've never had a public vote on the welfare system here in the US. But even if that were true, it's irrelevant because no one person or group of people have the right to vote to take someone else's property for the purposes of giving it to another individual for their benefit against the will of the property owner. The magnitude of the "need" or the popularity of the plan is irrelevant because the fruits of ones labor belongs to the worker and the only legitimate claim on that property is in return for some service or amenity that the worker makes use of that is supplied by the government. Thus, the individual determines absolutely how his labor is allocated by his own decisions and actions in making use of public services and conveniences. If he chooses to eschew the use of such services, then he doesn't owe the collective a share of the costs of providing that service.
A non starter. Firstly there are many things in society people do not vote for, this is why they elect representatives, to vote on their behalf.
Wrong. You don't even understand your own argument. Representative government is "voting" on things, as you note. But that's not really relevant to this discussion because of the distinction between compulsory taxation to pay for services provided by the government and compulsory taxation to redistribute wealth from one person to another at the command of the government, a distinction that you seem to be incapable of understanding.
There is such a thing as eminent domain, which puts paid to the idea of the property owner having some inalienable rights.
Is there? Why is there? Who says so? Where does this "inalienable right" on the part of the collective to take the property of others come from exactly? What are the philosophical and legal underpinnings of eminent domain?
Let me clue you in: Eminent Domain is a principle rooted firmly in religion. It is based on the notion that the sovereign (king) holds title to everything, and that everything is subject to the king's whims and caprices as to disposition. And the king's right to exercise this eminent domain is firmly based in the Judeo-Christian religious belief that the king is the king, and holds this power because, and only because, he is anointed by God, who actually owns everything.
I find it highly amusing that an Atheist would use eminent domain as a philosophical argument in support of dominion and control over all property and labor being vested in some central authority.
No one is enslaved.
If I come to your house, point a machine gun at you and command you to go dig onions to be given to the poor rather than what you want to do, which is to sit around watching football and eating crisps, is that slavery? You bet your ass it is.
Seth wrote:
If I refuse to give the government the value of my labor that it says I must give to a welfare recipient, eventually men with machine guns will show up at my door and will kill me if I resist being so enslaved. I don't know a much better definition of "involuntary servitude."
Nonsense.
Try it sometime and see what happens. Or ask Randy Weaver or any one of a hundred other tax objectors how that worked out for them.
The fact that you can refuse, that you can down tools or that you can have a nice holiday at the Grey Bar Inn, paid for by taxpayers, is in no way shape or form the same as being kidnapped, broken, considered property and exploited for profit without any legal restraint or recognition of you as a human being with rights.
Really? It looks exactly like slavery to me. Either I work on your behalf against my will or your proxy thugs will come and imprison and punish me for refusing to involuntarily serve you. Even our Constitution recognizes this. The Thirteenth Amendment says so explicitly:
"Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction."
While Wikipedia is not necessarily an authoritative source all the time, what it says about involuntary servitude is well stated and accurate:
Involuntary servitude is a United States legal and constitutional term for a person laboring against that person's will to benefit another, under some form of coercion other than the worker's financial needs. While laboring to benefit another occurs also in the condition of slavery, involuntary servitude does not necessarily connote the complete lack of freedom experienced in chattel slavery; involuntary servitude may also refer to other forms of unfree labor. Involuntary servitude is not dependent upon compensation or its amount.
Seth wrote:Of course you aren't, you're a Marxist. That has nothing whatever to do with the truth of my statement.
Sure, because your statement isn't true. You might think it is, but then as we can see, you have a very odd definition of some words, like truth slavery and Marxism. I'm not a Marxist, not for a long while.
If it looks like a Marxist, walks like a Marxist and quacks like a Marxist, it's a Marxist.
In fact it seems to me you are more of a Marxist than I, you still believe in the dialectic,
"It is the mark of an educated mind to be able to entertain a thought without accepting it." - Aristotle
Just because I understand the Marxist dialectic doesn't mean I "believe" in it.
just you've chosen the side of the fat-cats rather than the proles.
Actually, I've taken the side of reason and logic, unlike you.
You're being like a little Christian railing against God by becoming a Satanist. Your still in the game and your thoughts are restricted by your lack of ability to think outside that political theory.
Takes one to know one...
I refute the position that there is a competitive nature of the worker versus the business owner. That both are the same thing, workers, trying to get as much money for as little effort as possible.
Which makes it a competition. *derp*
Some are parasitical scum, but that is not a combative class issue, its an issue of having a planet with scum on it. Also how can you have a dialectic with 3 groups? IO digress.
I should say so...
Seth wrote:Audley Strange wrote:
I think in this discussion both you and BG are doing that.
Interesting, if incomprehensible, notion.
I fail to see what is difficult to comprehend. You are both judging the same behaviours of two minorities of economic parasites as being different based on your political sympathies.
Well, that's how you appear to comprehend it. I submit that this is a natural side effect of narrow-minded Marxist ideology.
Who, in your dialectic, isn't an "economic parasite?"
Seth wrote:
Depends on what your conception of the concept of welfare is. The need to provide for the health, safety and welfare of those who for reasons beyond their own control cannot do so for themselves is obvious. It's not whether "welfare" is necessary, it's HOW that goal is achieved.
YES!
Well, there's a ringing endorsement of....something...

"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
"Those who support denying anyone the right to keep and bear arms for personal defense are fully complicit in every crime that might have been prevented had the victim been effectively armed." Seth
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