
(2) The sky.
So... When I perceive the image (1) or the actual thing that represents it, or any other manner of actual physical entities there is no voice that says to me "sky" I might comment to myself that "that sky is lovely", upon apprehension of it, but in and of itself it is not neccessary for the internal narrator (which we call "I" I assume) to comment.
However when I perceive the symbols of (2) even though I've had those symbols ingrained into me from the very start, even though I am still just apprehending photons arranged in a manner to conceptualise, the narrator is automatic is saying "sky". We call that "reading".
With me so far?
So there was a point when most people could not read or write whatsover which means that the ego/self/I developed it's responses to the physical world rather than the literary one which we tend to inhabit since language is part of our physical landscape as well as our interior one.
I think it worth considering that the first person narratives are a late development in writing, yet stories of God and Legends in the third party are common and almost fundamental to the development of it as a stable form of communication. Even the Pentateuch, said to have been written by Moses, refers to him in the third Person. Though it does make an interesting point about "I am that I am." Which gets me somewhere approaching a point.
I've read people claim that they could "hear the voice of god" in the bible. And it makes me wonder that when people thousands of years ago were taught the keys to understanding literature, if it was not ritualised in such a way that the internal voice that "reads" (which remember is uncommon) became a revelation. Perhaps almost like waking the ego from a slumber or something, and since people were not used to that voice, thought it the voice of God because they were told it was such?
Is God a primitive concept of the Literary self?