Coito ergo sum wrote:Seth wrote:Coito ergo sum wrote:
Of course they can decide where the vagabond goes. He can't be in their town. You have to consent to the rules in order to be in the town - they own the town.
Depends on whether the town is entirely private property, in which case you're correct. But if the town is open to any outside visitors, then it is open to all outside visitors who don't initiate force or fraud. Just like a private condo village can close its gates to all but members, so can a community that owns the property, which is private. But where there is not common ownership of all of the property, and there is no universal agreement about allowing or disallowing visitors of any kind, in other words where "public" property exists that's open to all, it's open to all.
LOL!
I told you specifically in my example that the town was ONLY open to visitors who agreed to the no vagabond rule, and the no selling postcards on the corner rule. I don't know why you're so evasive about this. Just address the example I gave.
Other Libertarians (including vagabonds) are not necessarily obliged to recognize or obey that rule, that's the point. Unless a visitor is initiating force or fraud by entering the community, a "no vagabonds" rule can be ignored. Or, people may decide not to visit in protest.
The point my example illustrates is that your world would soon descend into that - for security, people would have to join together into towns which would exclude those who don't help pay for it - they'll erect tollbooths on the outskirts, and surround them with men with guns.
So? People already do this. It's called a "gated community with armed security guards." They exist today, but they are not widespread or ubiquitous. The people who live in them have decided to live under those rules and they like being left alone. That's their right.
The vast majority of people, however, prefer to live in an open society where people are free to move about and trade and have social intercourse with others because they are rational actors who act with rational self-interest, compassion, altruism and charity, so they create communities with amenities that they leave open to all to use, understanding that their ability to enjoy freedom when in other communities depends on voluntary cooperation and tolerance for visitors to their own communities.
You are holding up the rare exception as the rule. Libertarians don't have a problem with insular communities because they understand the natural pressures of wider social interaction and how the need for trade and the desire for social intercourse will moderate antisocial behavior both at the individual and community levels. If some group wants to created a gated community surrounded by armed guards to keep out vagabonds and unwanted visitors, that's their right, and how they go about it will determine if they are accepted in the larger social community.
To each his own.
All you're talking about is what life was like 5000 years ago, Seth. People walking around the planet that had no nation states, and they would be free actors except if they entered a town - if they entered the town, they had to follow the town's rules. That's it. If they were in the countryside, it was basically every person for himself.
Which was a factor of the inability of small, scattered populations to police the wilds. People were indeed on their own to protect themselves, just as they are today in rural areas, at least until help can be summoned. So what?
The rule of law does not vanish outside the town boundaries, and the same "NF/F" rule applies everywhere, regardless of what some community may decide it wants for additional voluntary regulations.
Seth wrote:
Why can't they "exclude him from the community?" Don't they have freedom of association? Don't the 9000 have a right to not associate with people who won't agree?
They have freedom of association, and disassociation, but they do not have freedom to obstruct the movements of another except on their private property because the vagabond ALSO has the right of freedom of association, disassociation, and travel...over public or unowned property. The 9000 can not associate with the vagabond by ignoring him, refusing to trade with him, refusing to serve him, and refusing him access to their private property, but they cannot control his movements unless in those movements he is initiating force or fraud.
So, the can form a town on property the 9,000 own and make any rules they want, including that anyone entering the town must perform oral sex on the town leader, if the leader is so inclined at the time, as a condition of entry? Yes?
They can ask, but they can't force anyone to do anything. They can at best exclude visitors from private property and refuse to trade or associate with them. And neighboring communities can bar inhabitants of that community from their private property in protest of the unreasonable demands they make upon visitors. In the end, the rational actors in the area come to voluntary agreements about common rules of behavior and deal with the small number of extraordinary situations on a case-by-case basis, while adhering to Libertarian principles.
Seth wrote:
As for the "if you enter here, you agree to the contract" -- why can't they do that? That's not one sided - that's just a manner of manifesting assent. It's like a shrinkwrap license on software - by opening it up and installing it on your computer, you agree to the terms of the license. Period. You don't have to sign - and you don't have to "actually" agree (nobody can read your mind and know you really agree) - it says that if you use the software, you agree. Why can't the 9,000 do that with their community? If you enter past the toll which is required to enter the city of the 9000, then you agree to abide by its rules.
In order for a contract to be valid, every person party to it has to agree to the provisions of the contract voluntarily. If a person does not agree with some or all of the provisions, he is not bound by the contract and cannot be forced to accept provisions of a contract that he does not find acceptable. Because the default is liberty of movement across public property, the 9000 cannot make such an implied contract that deals with other than force or fraud, because visitors have the right to move freely on public property so long as they do not initiate force or fraud.
I am not sure if you're saying that's what contract law would be like in your libertarian wonderland, or if you're saying that is what contract law is now. It most certainly isn't contract law now. Now, you don't have to agree to the provisions of contracts voluntarily. You open software and use it, you agree to the license agreement. You visit a website, you agree to the terms and conditions of use. You sign up for an insurance policy, nobody gives a flying fuck whether you even read it, and hardly anyone has ever read it. Same with a credit card agreement - you don't have to "voluntarily consent." The offer is take it or leave it. Do what we say, and we can change our terms anytime we want, or don't get the card. Same thing.
We're discussing Libertarian philosophy and a theoretical Libertarian society.
In order to restrict that, you'd have to make a society LESS libertarian, by having some restriction on freedom of contract that would deny people the right to create big giant contracts that people have to take or leave if they want to enter a town or use a road.
Contracts are agreements between individuals, and therefore they require the consent of all individuals who are party to the contract to all provisions of the contract. Whether a "take it or leave it" contract is valid depends in part on the circumstances of the contract. If you present me with a shrink-wrap "contract" attached to an item I'm seeking to purchase, you have to obtain my actual consent to the contract for it to be valid and binding, before you transfer ownership and possession of the item to me. If you don't obtain my express (and verifiable...usually in writing) consent to each and every provision prior to selling me the item, I'm free to repudiate any provision, or the entire contract by simply saying "I did not agree to that provision, and you have no proof that I did." Contracts are two-sided, and are not valid unless ratified by both parties. By transferring the item to me without my express written agreement to all the provisions of the contract, you have forfeited your right to enforce the contract, and the property is mine free and clear of all obligations.
Yes, there are restrictions on the freedom of contract insofar as in order for a contract to be valid, both parties must reach a true meeting of the minds about each and every provision of the contract and must actively and actually ratify that agreement. Implied contracts are not permitted in Libertarian society. You are only obliged to do that which you have expressly agreed to do (or not do) voluntarily.
Seth wrote:
An implied "shrink wrap" contract would not be valid in a Libertarian society because it's up to the vendor of the software to obtain prior voluntary agreement to each and every provision of the contract prior to transferring possession of the software to the buyer.
How is that done? Even by signing a contract, we don't know if the person agreed to every single provision. Do they have to initial each word? Sentence?
Signing a contract is implicitly agreeing to all the provisions. What's not permitted is a "take it or leave it" implied contract that does not include some proof that both parties to the transaction have read and agreed to the terms. If you don't have proof that I read and agreed to the contract, you cannot enforce that contract. Merely handing me a product with a piece of paper on it that purports to be a contract doesn't form an enforceable contract because you have no proof I've even read the paper.
Your society is dumb, and that would significantly complicate matters, destroy business and industry, etc. Amish society can function like that, but not anything like what we have now.
Sure we can. Just because it's inconvenient for businesses to have you sign a contract doesn't mean it's impossible to do so. If Microsoft wants to enforce a contract against me regarding their software, then they need to present me with the contract and gain my voluntary assent to it and obtain my signature on the contract BEFORE they transfer their software to me. If they don't get that consent, then they are transferring that item to me free of any obligations on my part to respect their wishes. That it's inconvenient or costly for Microsoft to do so is not a justification for using the law to benefit Microsoft by allowing it to use shrink-wrap "agreements" to the detriment of my right to obtain a product free of unwanted obligation.
If your product is so important to you that you need a contract before transferring it to a customer, then you'd damned well better take the time to have a negotiation about the contract and obtain verifiable assent to it.
What would satisfy Libertarian philosophy in re Microsoft software (for example) is for Microsoft to simply direct its retailers that they must obtain verifiable identification and a signature on the contract BEFORE the sale is rung up and the software transferred. Alternatively, Microsoft can secure its software so that it cannot be duplicated without permission. That's within its rights.
This is not substantially more difficult than an implied shrink-wrap agreement.
Seth wrote:
In a Libertarian society, when you transfer possession of an item, you transfer title to the item along with it, and if you expect conditions to be observed it's incumbent on you, the vendor, to obtain a valid, signed contractual agreement from each and every person you transfer title to. Absent such a verifiable written contract voluntarily signed by the customer, the item is the absolute property of the buyer, to do with as he pleases. All he needs to do is say, "I didn't agree to provisions A, C and D of the shrink-wrap agreement, so they are not valid and binding upon me because the vendor accepted my rejection of those terms by selling me the software without obtaining an express contractual agreement.
What if he clicks a box saying "yes" when he first installs the software, and he's not given an opportunity to click "no" and still use the software? And, the "yes" means - "you agree to our standard 40 page license agreement, every word of it, and agree to fellate us whenever we want?"
No. Any attempt to impose contract conditions AFTER the purchase of the product is an initiation of fraud against the buyer. If I buy a cheeseburger, I am taking absolute title to that product and the manager of Wendy's cannot stop me from eating it by telling me that I have to agree to some other provision after I've paid for the burger. Computer software is no different. If you have conditions on the sale of a product, they must be revealed and ratified before you transfer ownership of the product to the customer. Ex post facto contracts are not enforceable.
Seth wrote:
You keep saying that they can make rules "among themselves." Doesn't that include rules about property? I mean - if the town is created by the 9,000, and the town has "town limits" where the town begins and ends, or if the 9000 bought up 1,000 acres and built a town on it - why can't they prescribe the rules applicable to anyone who enters the town?
They can, if they as a group own all 1000 acres. It's in effect private property and they can dictate who enters in or remains in or upon that property. But the social result of doing so may be that neighbors, and neighboring communities reject that closed status and those rules and refuse to trade with the 9000, which might induce the 9000 to change the rules so that the streets, sidewalks and parks become "public" spaces that are by rule open to all visitors without restriction, in order to persuade their neighbors to traded with them. In such a case, the 9000 then give up their right to exclusive control over the entire town because it's no longer strictly "private" but it's partly "public." If areas are open to the public, that means anyone, and interfering with the vagabond would be an initiation of force against him.
Sounds like a borderline retarded idea, no offense.
Why? Such communities already exist, and things still proceed quite nicely. Most people don't want to live under those restrictions, but why should those that do be prevented from doing so? If I want to live in a gated community with armed guards that keep out the riff-raff and vagabonds, why shouldn't I be allowed to do so?
Seth wrote:
So yes, a town could be a "private town"
Could be? It it seems that as a practical matter that would be all there would be.
Nonsense. Since it's already perfectly legal to create such a community, and there are any number of them in existence right now, it sounds borderline retarded to suggest that every community is going to constitute itself as a closed, gated community with highly restrictive rules. If it was going to happen, it would have already happened. The fact is that most people like to live in an open society, so they tolerate others quite nicely and are rational actors who are smart enough to act in their own rational self-interest and extend openness, charity, altruism and competent, reasonable adult personality behavior towards others.
If a fringe groups wants to create a closed compound, then let them? What business is it of yours if that's how they want to live? Why should the larger society impose force upon them to demand that they not "discriminate?" They have a right to discriminate and hold themselves apart from the rest of society, and that right exceeds the right of anyone who wants to be a member of the community against the wishes of the other members of the community. Go find your own community and let other people alone to associate with whom they will, and will not.
What's so difficult or horrible about that?
"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
"Those who support denying anyone the right to keep and bear arms for personal defense are fully complicit in every crime that might have been prevented had the victim been effectively armed." Seth
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