surreptitious57 wrote:I believe that every physically and
mentally capable adult should be doing
something to reference their existence that
is beneficial both to them and society.
They probably should, but the question is whether government has the authority to force them to do so.
Now that is
usually expressed through the medium of work but are
other ways : study or training for example. So far so good
Yup. Self-improvement is always a good thing.
But what happens to those who seek not to further themselves in
a positive way ?
They suffer the consequences of their indolence and sloth.
A libertarian stance would be to leave them enough to
survive on but no more for even though taxation would finance their lifestyle
it would be at the most basic level - one could take this to its absolute limit how
ever and deny them financial assistance altogether.
Wrong. A Libertarian stance would be to let them starve in the gutter and freeze to death in the dark if that's what their indolence and sloth get them. Now, those who are physically or mentally incapable of caring for themselves are an entirely different matter, and rational self-interest and compassion, altruism and charity cause Libertarians to care for such people. But the willfully indolent? They are strictly on their own, to suffer the consequences of their actions and hopefully find out that it's better to take care of themselves than to expect or demand that other care for them.
This would be fine in principle if
there was the possibility of full time employment - for entire working population - but that
cannot always be guaranteed however. The simple solution would be voluntary work that provides
no salary to bind the jobless over till work arrives - but these are those remember who choose to opt
out altogether and may actually be surviving financially independently - such as through proceeds of crime
but they are fine if you remove state assistance.
Nothing whatever wrong with programs of public service to be performed by the unemployed as labor towards the costs of supporting them while they seek other work. But they HAVE to work, or get their support from those who volunteer their property to the indigent and unemployed. They may not demand support as a right because that's perpetrating both force and fraud on unwilling slaves to their needs.
You still have the problem of what to do with those who wish
to do nothing. It seems libertarianism has no answer.
Libertarianism has a perfectly fine answer: Wish to do nothing, get nothing. No place on the park bench, no welfare, no food, no nothing other than what you can persuade someone to give to you voluntarily. And if you take up a life of crime to support your indolence, then anyone you rob is perfectly entitled to shoot you dead.
There is no method that has ever been devised that successfully
references this - human nature cannot be legislated against so one has to realise this then whether one likes it or not and
that is the fundamental that cannot be addressed by any system - some are better than others obviously but none are perfect
Libertarianism is perfect in that regard. You get what you work for, otherwise you get nothing other than what someone may wish to gift you with. You're responsible for your own life, health, safety and economic condition and may not push that responsibility off on others, but must accept the consequences of your own actions. Libertarians are satisfied to let people go to hell in their own way, without interfering with them. And they are also willing to help and support those who are in genuine need who cannot help themselves if they are of honest intentions.
Nobody owes anyone else anything as by right, other than respect for their peaceable exercises of their own rights.
"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
"Those who support denying anyone the right to keep and bear arms for personal defense are fully complicit in every crime that might have been prevented had the victim been effectively armed." Seth
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