In court, the statement by the writer of Exodus quoting Moses would be inadmissible hearsay, within hearsay, within hearsay. In order for the book of Exodus to be evidence in court you'd have to have someone to authenticate it, and there is nobody around who can do that, and unless the writer were able to take the stand to be cross-examined, you'd have to exclude it as inadmissible hearsay. Even if parts of it were admissible because we dug the writer up and resurrected him to put him on the stand, you couldn't offer it to prove anything that Moses said, because that would be hearsay, and you'd have to find Moses, dig him up, and put him on the stand.Seth wrote:
But what is the origin of that legitimacy? The origin of biblical (Old Testament) legitimacy is (alleged to be) the actual miraculous/divine events that occurred to specified individuals like, for example, Moses and the Israelites. These experiences have been written down and copied, but the claims made regarding events that occurred were experienced by actual people (or so it's claimed) who lived through the actual events. In the case of Jesus, the Gospels come down directly from those (in some cases) who actually experienced the events written of. They claim to have been there and witnessed the events.
Personal testimony is absolutely "evidence," even in court, although the veracity of testimonial evidence is always open to challenge. But the burden of proof when it comes to testimonial evidence is almost always on the one who is challenging the veracity of the testimony, which means that if one disbelieves what Paul said about the events of Jesus' life that he himself witnessed, it's up to the skeptic to provide evidence that the testimony is false or incorrect.
Also, "eyewitness testimony" of miracles is unreliable. People see lights in a hospital and they say "I saw an Angel," or they see something they can't explain and they attribute it to god. They didn't see an angel or god do anything. They saw a light that they CLAIM was an angel, and they saw an unexplained phenomenon that they arbitrarily attribute to a given deity.
No. It's writer X who wrote down what he claims Paul wrote. Hearsay within hearsay.Seth wrote:
So it's not as if it's Paul saying "Jesus is the Son of God and you must believe me because I say it is so" that would make it the ipse dixit fallacy that CES writes of. Instead, it's Paul saying "Here's what I witnessed during the end of the life of Jesus, and here's what he told me."
Paul also didn't write about what Jesus told HIM, because Paul never claimed to have met Jesus or to have ever talked to Jesus.
The Bible is offered ipse dixit by people who say "Here is the word of God, it's true because God says it is true." That is ipse dixit by definition. The Words are claimed to be divine, and the writers merely pens in the hand of the deity.
No. If someone wants to claim the Bible is true, they have to provide evidence that it's true. An old claim repeated is not evidence of itself.Seth wrote:
Skeptics are free to discount this evidence, but they take up the burden of proving it to be false when they do so.
Jesus tap-dancing Christ. No, it isn't. Dude, you just sling names of fallacies out there, and you obviously have no idea what they mean. FFS.Seth wrote:
What you and CES are making is in essence a "poisoning the well"
We don't have the first person claims. We have subsequent reportage of first person claims. Any writing by Paul himself is long since gone, and what we have translations of copies of prior copies. A Chinese Whispers of Biblical proportions, if you will.Seth wrote:
argument or perhaps an argument from incredulity. You both discount the first-person claims
Well, you're the one who brought up courtroom evidence. Yes, if someone else tries to testify to what Dawkins said, we discount it as hearsay because Dawkins isn't there to say what he thinks and be cross-examined.Seth wrote:
made merely because they have been documented and repeated down through history, but this is no more credible than saying that all of Dawkins' claims are false merely because you did not hear them from his mouth.
However, the difference is that there is evidence for what Dawkins says about evolution, which is repeatable and verifiable. We don't need Dawkins. Someone else can testify and present the evidence. We don't need a guy to say "Dawkins said X." Someone else can say X, and prove it.
Crock of shit.Seth wrote:
More is required of the skeptic who discounts the testimony of those who claim to have witnessed miraculous or divine events than mere incredulity if their skepticism is not itself to be discounted as unsubstantiated.
This is what you're saying:
1. Person X makes a statement without evidence;
2. That statement is written down, translated, copied over and over, and the originals and early versions are lost.
3. Hundreds of years go by.
4. Person Y says "there isn't evidence for the claims made by the supposed person X."
5. Seth thinks that Person Y has to provide evidence for the claim that there isn't evidence for person X's claim, or we have to dismiss Person Y's claim that there is no evidence of person X's claim.
A more wretched hive of sophistry and villainy would be hard to find, Seth. Your argument is either monumentally stupid, or it's one of your "I really don't believe it, I'm just adopting a position for shits and giggles" things. The problem with it being the latter is that it is so silly that it's hard to imagine that you'd adopt it as a viable argument to even play with.