I did not omit anything - yes, the churches use the machinery of the State -- the State requires individuals to state their religious affiliation. If that alone was done in the US, it would be an outrage, and a massive breach of the separation of church and state. And, if the State was used to collect taxes to be paid over to religious institutions, that too would be an outrage, and a massive breach of the separation of church and state.Hermit wrote: ↑Tue Apr 02, 2019 4:48 pm
Another omission by you. Seems to become a bit of a habit of yours. It's the various churches that make the tithe mandatory - or not - as NineBerry pointed out. The state governments are contracted to serve as conduits. If some other organisation did the job I'm sure you would not object. Your objection is due to your ideological blinders.
I mean, isn't it? The US is supposed to be nearly a theocracy, according to some, but in Germany, the State is passing around the collection plate.
Not accurate -- https://www.independent.co.uk/news/worl ... 80811.html
How is it not a separation of church and state issue where courts are siding with churches that
The State is enforcing a rule that you can't even remain a Catholic if you don't pay the 8% church tax.The Leipzig court rejected the case brought by Hartmut Zapp, a retired canon law professor, dubbed "the church tax rebel", who had insisted on his right to remain a Catholic without having to pay church tax.
What's your view on school vouchers, where the State allows people to choose to send their kids to a private Catholic school, instead of a public school, and the State will pay for that, rather than the cost for the public school?
"believers who refused to pay an eight per cent church tax could not be considered Catholic and would automatically lose the right to receive Holy Communion and a religious burial." https://www.independent.co.uk/news/worl ... 80811.html
That is a huge difference. I'm shocked you can't see it. The State is deciding that if you don't pay 8% of your income to the Catholic Church, you can't be Catholic. In the US, a private organization known as a church receives voluntary donations from congregants who voluntarily go or don't go. And, while in Germany, the State is requiring registration of people's private religious beliefs, in the US that matter is wholly outside of any relevance to the State and it would be a violation of the First Amendment for the State to even require disclosure, much less collect taxes and pay them over to churches, and much less set a fucking income tax rate!Hermit wrote: ↑Tue Apr 02, 2019 4:48 pmSo the only difference between the USA and Germany turns out to be that some churches in Germany avail themselves to a collection agency while US churches demand direct payments. I am shocked—shocked—to find that such a difference is going on here!
That was sarcastic - of course it's a major issue. Compared to the issues we have in the US, it's a massive mixing of church and state. It's one of the great things about having an Establishment Clause and a Free Exercise Clause - it keeps the State the hell out of the churches, and keeps the Churches the hell out of the State (other than politicians having their own religious and philosophical beliefs which inform their policy choices, which is true of any nation).Hermit wrote: ↑Tue Apr 02, 2019 4:48 pmIf you regard the fact that the machinery of state as a tool of coercion in favour of religious institutions does not exist as a very minor issue, I wonder what you might regard as a major, let alone as a very major one.Forty Two wrote: ↑Tue Apr 02, 2019 1:41 pmVery minor issue then. No big deal if any country wants to set up registration systems where people have to disclose to the state if they have a religious affiliation or not, and then based on that, they pay a church tax, which is collected by the government and paid directly to religious institutions. Good to know.Hermit wrote: ↑Tue Apr 02, 2019 3:00 amThe machinery of state as a tool of coercion in favour of religious institutions does not exist. Peer pressure does. Or at least it did when I lived there. What the relatives, neighbours, work colleagues, acquaintances etc said and thought about you was important. Not being a catholic or protestant placed a significant social stigma on you 50 years ago.