Meekychuppet wrote:Either works, but I would say that the soul is very much a thing. What I am getting at is best expressed as the German, wesen. That means literally 'essence', however, Martin Heidegger translates it as meaning not only essence, as in a thing's nature, but also the thing that it continues to be, and which maintains it as what it is as it travels through time. Think of the soul as the aspect of a thing, i.e. to what is a thing indebted that makes it conspicuously what it is, as opposed to what it is not? I treat the soul as that, therefore the soul has many applications and can be applied to both animate and inamimate entities. Brown and Franklin are great examples, because you could see that soul music takes it's name as the heart and soul of black culture, not just the soul of the singer.
I always think of literature as having a soul.
I can see what you mean as long as I interpret it metaphorically or even poetically, but when I say 'thing', I'm pointing towards some fundamental substance, apart from, or even inhering somehow within, the composite that we routinely identify as a singular being. I don't see any essence in anything, actually, if by essence you mean inherent quality, property or identity. If those qualities, properties or identities were inherent, how could they also be transient? Wouldn't they then have to be eternal? I mean this in the strict sense, not the vernacular.
"A philosopher is a blind man in a dark room looking for a black cat that isn't there. A theologian is the man who finds it." ~ H. L. Mencken
"We ain't a sharp species. We kill each other over arguments about what happens when you die, then fail to see the fucking irony in that."
"It is useless for the sheep to pass resolutions in favor of vegetarianism while the wolf remains of a different opinion."