NN = Neural Network (in the brain)colubridae wrote:I've tried to scan throough the thread but must have missed it.
what are being reffered to by NN?
The subjective observer is a fictional character
Re: The subjective observer is a fictional character
Re: The subjective observer is a fictional character
Graham, whether the internal state of an entity is caused by something external to itself, is not the issue, since I've already agreed to accept such a scenario. The issue is how that entity could know that its internal states were caused by something external to itself.GrahamH wrote:It seems it is you who is desperate to avoid reason. If brain states are caused by exterior events then obviously the brain has access to data about the external world. That is has this access via neural states does not invalidate the external data.jamest wrote:Of course the brain only has access to its own internal states - EVEN IF THERE IS AN EXTERNAL WORLD. "Rejecting causality"? That's just a giant red herring. Even if I allow you to assume that the brain's internal states are caused by the external environment - which I have - the claim that the brain is only privy to its own internal states is still a true statement. Man, you must be getting desperate.
So, how could a brain KNOW these things, Graham? Your 'model' is one of brain states being responses to an external world, but have failed to understand that the brain cannot know this. That is, the brain only has access to its own internal states, so any extrapolation of this 'reality' of itself to something beyond that self, requires an assumption and the application of external meaning to its own internal states.
This wouldn't be a problem for your model if the effected behaviour of an organism was an 'automatic' response to brain states [that themselves were responses to the external realm]; but, I've given sufficient reason within this thread to show that the response to any given brain states is [often] dependent upon the objectives of that brain. Therefore, the brain itself must [often] 'decide' which response will be appropriate... which means that responses to those brain states are not [always] automatic. That is, there is evidence that the brain 'processes' vast chunks of information prior to deciding the appropriate response for itself. Therefore, we cannot accept any model of the brain that states that human behaviour is just an automatic consequence of brain states [that themselves were responses to the external realm].
Re: The subjective observer is a fictional character
I understood it all. The problem was that none of it addressed my rational thrust within this thread. If I was what you accused me of being, then perhaps I could be arsed responding to you. End of post.SpeedOfSound wrote:I doubt you will understand anything I've written in this post.
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Re: The subjective observer is a fictional character
Yup. As I expected. Ya don't get it.jamest wrote:I understood it all. The problem was that none of it addressed my rational thrust within this thread. If I was what you accused me of being, then perhaps I could be arsed responding to you. End of post.SpeedOfSound wrote:I doubt you will understand anything I've written in this post.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
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Re: The subjective observer is a fictional character
This proves that you don't get it intellectually. I posted a specific mechanism for this days ago and I bet you don't even know where it is.jamest wrote:The issue is how that entity could know that its internal states were caused by something external to itself.
So, how could a brain KNOW these things, Graham? Your 'model' is one of brain states being responses to an external world, but have failed to understand that the brain cannot know this. That is, the brain only has access to its own internal states, so any extrapolation of this 'reality' of itself to something beyond that self, requires an assumption and the application of external meaning to its own internal states.
You are not up to having this conversation are you?
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
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Re: The subjective observer is a fictional character
More simpleism. Read a biology book and some of this behavior stuff will just jump right out at you.jamest wrote:This wouldn't be a problem for your model if the effected behaviour of an organism was an 'automatic' response to brain states [that themselves were responses to the external realm]; but, I've given sufficient reason within this thread to show that the response to any given brain states is [often] dependent upon the objectives of that brain. Therefore, the brain itself must [often] 'decide' which response will be appropriate... which means that responses to those brain states are not [always] automatic. That is, there is evidence that the brain 'processes' vast chunks of information prior to deciding the appropriate response for itself. Therefore, we cannot accept any model of the brain that states that human behaviour is just an automatic consequence of brain states [that themselves were responses to the external realm].
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
Re: The subjective observer is a fictional character
Less than 36 hours ago, I specifically asked you to cut & paste the relevant parts of those posts (into a new post) that [you thought] actually addressed the [current] thrust of my reasoning. I assured you that I would respond to the relevant parts of that post, in detail. You never did it. So, spare me the lecture.SpeedOfSound wrote:This proves that you don't get it intellectually. I posted a specific mechanism for this days ago and I bet you don't even know where it is.jamest wrote:The issue is how that entity could know that its internal states were caused by something external to itself.
So, how could a brain KNOW these things, Graham? Your 'model' is one of brain states being responses to an external world, but have failed to understand that the brain cannot know this. That is, the brain only has access to its own internal states, so any extrapolation of this 'reality' of itself to something beyond that self, requires an assumption and the application of external meaning to its own internal states.
You are not up to having this conversation are you?
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Re: The subjective observer is a fictional character
jamest wrote:Less than 36 hours ago, I specifically asked you to cut & paste the relevant parts of those posts (into a new post) that [you thought] actually addressed the [current] thrust of my reasoning. I assured you that I would respond to the relevant parts of that post, in detail. You never did it. So, spare me the lecture.SpeedOfSound wrote:This proves that you don't get it intellectually. I posted a specific mechanism for this days ago and I bet you don't even know where it is.jamest wrote:The issue is how that entity could know that its internal states were caused by something external to itself.
So, how could a brain KNOW these things, Graham? Your 'model' is one of brain states being responses to an external world, but have failed to understand that the brain cannot know this. That is, the brain only has access to its own internal states, so any extrapolation of this 'reality' of itself to something beyond that self, requires an assumption and the application of external meaning to its own internal states.
You are not up to having this conversation are you?
It's kind of a whole. The posts are a series. You never understood them and this is becoming quite clear. I'm not here to do your homework for you. Go take a look and impress me with your own ability to find the relevance.
Or else just quit faking and ask us nicely for some simpler explanations.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
Re: The subjective observer is a fictional character
Correction: I never read them. Hence the request to repeat the relevant parts of them.SpeedOfSound wrote:It's kind of a whole. The posts are a series. You never understood them and this is becoming quite clear.
You have a golden opportunity to present material that will make me look like a fool in the eyes of our audience, since I've told you that I will address any material that specifically confronts the problems that I have recently presented about any materialistic models of the brain. And yet, you sit there on your arse, doing nothing?I'm not here to do your homework for you. Go take a look and impress me with your own ability to find the relevance.
You're doing the chasing here. Not me.
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Re: The subjective observer is a fictional character
We have already posted the material that makes you look like a fool. (actually it's your own repetition of failed arguments that looks foolish) I knew that you don't read any of the counters to your raving. Everyone knows by the way you keep missing the fact that your ravings have been refuted.jamest wrote:Correction: I never read them. Hence the request to repeat the relevant parts of them.SpeedOfSound wrote:It's kind of a whole. The posts are a series. You never understood them and this is becoming quite clear.You have a golden opportunity to present material that will make me look like a fool in the eyes of our audience, since I've told you that I will address any material that specifically confronts the problems that I have recently presented about any materialistic models of the brain. And yet, you sit there on your arse, doing nothing?I'm not here to do your homework for you. Go take a look and impress me with your own ability to find the relevance.
You're doing the chasing here. Not me.
Now it's time to shape up here and read the posts of others and quit preaching. Time to learn. Okay? Go read the fucking material.
Or

Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
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Re: The subjective observer is a fictional character
Cool it guys. You know what happens when you start throwing insults instead of arguments. 

A book is a version of the world. If you do not like it, ignore it; or offer your own version in return.
Salman Rushdie
You talk to God, you're religious. God talks to you, you're psychotic.
House MD
Who needs a meaning anyway, I'd settle anyday for a very fine view.
Sandy Denny
This is the wrong forum for bluffing
Paco
Yes, yes. But first I need to show you this venomous fish!
Calilasseia
I think we should do whatever Pawiz wants.
Twoflower
Bella squats momentarily then waddles on still peeing, like a horse
Millefleur
Salman Rushdie
You talk to God, you're religious. God talks to you, you're psychotic.
House MD
Who needs a meaning anyway, I'd settle anyday for a very fine view.
Sandy Denny
This is the wrong forum for bluffing

Paco
Yes, yes. But first I need to show you this venomous fish!
Calilasseia
I think we should do whatever Pawiz wants.
Twoflower
Bella squats momentarily then waddles on still peeing, like a horse
Millefleur
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Re: The subjective observer is a fictional character
The model is that there is a brain, and it responds to objects separate from it. The model more or less insists that if the brain was only responding to itself, awareness would be something like what happens when you aim a video camera at the monitor that is displaying its signal. If you don't know about these experiments, and what happens to people in sensory deprivation experiments, I suggest you have a look.jamest wrote:I specifically asked you to cut & paste the relevant parts of those posts (into a new post) that [you thought] actually addressed the [current] thrust of my reasoning...
If your "model" is that the "perceived external world" is entirely an illusion, it ought to address these observations. If you say those experimental results are an illusion, within what reality are they an illusion? What could be the foundation of such persistent illusions? Your brand of idealism is a couple of bricks shy of a load.
I'll get you, my pretty, and your little God, too!
Re: The subjective observer is a fictional character
Put it this way, pal: if some relativist bozo was imploring me to repeat posts of mine that he hadn't read, that were significant enough to render his relativism as a corpse, then I would do so. Especially if all I needed to do was cut & paste.SpeedOfSound wrote:I've already posted the material that makes you look like a fool. I knew that you don't read any of the counters to your raving. Everyone knows by the way you keep missing the fact that your ravings have been refuted.
Now it's time to shape up here and read the posts of others and quit preaching. Time to learn. Okay? Go read the fucking material.
Or
Stop fannying around and wasting my/our time. The gauntlet has been thrown. Either pick it up or fuck off, with your tail between your legs.
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Re: The subjective observer is a fictional character
He has admitted to not reading counterarguments and yet he is just droning on. What is that called when someone does that?Xamonas Chegwé wrote:Cool it guys. You know what happens when you start throwing insults instead of arguments.
I'm just applying some pressure to get us on a track that actually goes somewhere.
Favorite quote:
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
lifegazer says "Now, the only way to proceed to claim that brains create experience, is to believe that real brains exist (we certainly cannot study them). And if a scientist does this, he transcends the barriers of both science and metaphysics."
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Re: The subjective observer is a fictional character
\jamest wrote: Put it this way, pal: if some relativist bozo was imploring me to repeat posts of mine that he hadn't read, that were significant enough to render his relativism as a corpse, then I would do so. Especially if all I needed to do was cut & paste.
Stop fannying around and wasting my/our time. The gauntlet has been thrown. Either pick it up or fuck off, with your tail between your legs.
The posts are there, and you openly admit you haven't read them, on top of requests to summarize them for you.
Yes, James. You can keep modifying the "thrust" of your reasoning, in order to claim that people are not responding to you. That's one we've seen before.jamest wrote:I specifically asked you to cut & paste the relevant parts of those posts (into a new post) that [you thought] actually addressed the [current] thrust of my reasoning.
I'll get you, my pretty, and your little God, too!
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