You say that as though you thought there was something wrong with it. It's an interesting distinction between "rigid" and "disciplined". When it's hard to be good, it's good to be rigid. Best way to pass out discipline.LaMont Cranston wrote:Surendra, From all I can tell, you are something of a rigid thinker…
Well, wherever there's an accommodating hole, there's a place to insert some rigidity.LaMont Cranston wrote:…but there are holes in the arguments you set forth.
That's what the spoon-bending business is about. But leave that for a moment, and explain first how absolute certainty is of any benefit, whether in constructing an argument where ex recto assertions are not permitted, or in the empirical universe, where absolute certainty is not demonstrated. First point out where is "absolute certainty" demonstrated, and then I'll be content to let you wibble about it. Absolute certainty is subjective, if it is anything. In fact, you don't need both terms, "subjectivity" and "absolute certainty". They overlap too much. Doubt is empirical, and you express it with odds and probabilities, so as to communicate it to others.LaMont Cranston wrote:Perhaps the biggest hole is that, so far, neither you nor anybody else can demonstrate that you can differentiate between subjective experience and objective reality with absolute certainty.
Precisely. All you're observing is that absolute certainty is subjective and that the empirical universe is probabilistic. Your subjective conviction, plus a shiny sixpence, will buy you a brightly colored gumball. Don't get it in your lungs by trying to breathe and chew gum at the same time.LaMont Cranston wrote:Some people like to talk about these things as if they can, but, when put to the test, the best they can come up with is probabilities.
Basically, LaMont, it will be pretty easy to classify statements you make as subjective or objective. If you talk to yourself, that's subjective. If you say something to somebody else, the statement is objective, although its content may be bullshit.LaMont Cranston wrote:Demonstrate with absolute certainty that you can differentiate between that which is subjective and that which is objective.
Yeah, but the question is whether or not the words "good" and "evil" have any utility, not whether "better" and "worse" do. You've just discovered the difference between absolute truth and relativism. "Best" and "worst" are relative to items on a menu or to the final standings of the NBA, when draft day comes around.LaMont Cranston wrote:In the non-material realm, good and evil may exist as pure concepts, true dichotomies, but the way they play out in the real world is with such gradient ideas as good, better, best and bad, worse, worst.
In the finest traditions of relativism, LaMont, I will say that the decision turns on identifying who's on the inside and who's on the outside. Who's going to propose to me that I make that decision arbitrarily? The prison population is determined in its utter entirety by a plebiscite deciding what the laws are and who are the lawbreakers. If it weren't for the company, I would have little basis on which to choose, unless you want to tell me some bullshit such as the freedom to take a stroll in the park is an absolute good thing. If you do, please make the argument non-relative.LaMont Cranston wrote:If it's up to you, would you rather spend the rest of your life in jail or out of jail?
Yep. It's now an objective fact that you have glossed over that point.LaMont Cranston wrote:For most of us, it's an easy decision...it's good to be out of jail, and it's bad to have your ass in jail.
No, sorry, LaMont. No matter how many times you recite your dogmas, "best" and "worst" are relative to a list of menu items. Better and worse are preferences, and you don't get to dictate them.LaMont Cranston wrote:From that point, we can consider better and best and worse and worst. It's really not all that hard to do for supposedly rational, large-brained beings such as us.
But that's not the question, LaMont. The point is not whether or not we have subjective preferences, but whether we know the difference between the objective and the subjective. Like I said, the objective happens when you start talking to other people, and the subjective happens when you are mumbling to yourself. Personally, I don't place so much stock in what I mumble to myself that I'm suddenly willing to broadcast to the entire world (if it's listening) that I think I can float like a butterfly and sting like a bee, particularly when all evidence is to the contrary.LaMont Cranston wrote:In your life, who is the person who places value and makes judgements about those experiences, including the one you are having right now?