As I was saying --Scott1328 wrote:
No, he doesn't believe in the literal truth of the babble. Free is a professional historian and an atheist. Professional secular historians like Free are fully aware of the philological analysis and research that has been made of both the apologetic and non-apologetic texts of the 1st century c.e. relating to the Roman execution of an eccentric rabbi called Jesus during the time of Tiberius and his brother James's stoning by Ananus.Svartalf wrote:why is it a win for the mythers? Free believe in the literal truth of the babble?
Non-apologetics include Tacitus's Annals, in which Tacitus directly references Roman sources for everything connected with the Fire of Rome, including Nero's scapegoating of the Christians whom Tacitus explicitly names as having been founded by this same executed rabbi. Another non-apologetic is Josephus's Antiquities XX, in which Josephus, a contemporary of James living in the same city where James was stoned, describes James as this rabbi Jesus's brother.
Similar philological analysis and research of apologetic texts, like the early Paulines and parallel sayings in Matthew/Luke, indicates that early orally derived strata and discrete sequences with Aramaic verbal structures rub shoulders with much more self-conscious more literary Greek verses that appear to have been cobbled together much later and have little in common with the more oral and Aramaic flavored sequences. This is what the most modern analysis has shown and Christian fundies are not happy about it. Why? Because the more oral the passages seem, and the more they smack of Aramaic flavoring, and thus the earlier they appear to be, the less the proportion of magic nonsense and the less the proportion of supernatural claims we find. Coincidence? The most extravagant claims, like Resurrection appearances at a fish fry(!!) and/or Mary knocked up by a god(!), all stem from the more self-consciously literary purely Greek passages of a later vintage that appear to have originated as written material and not oral.
Christian fundies don't like the way this analysis of early and late textual strata in both non-apologetics and apologetics points to a strictly human rabbi without a shred of the supernatural about him. The only likely scenario that fits with both the decidedly unsympathetic descriptions like the non-apologetic Tacitus on one hand and the earliest strata in the Paulines and the Synoptics on the other involves a necessarily human rabbi who is not supernatural in any way and is a troublemaker who ends up permanently dead at the occupying Romans' hands.
That is what professional historians who are atheists and not cowed by the church will tell you. A professional historian like Free will tell you no different. So to term anyone like that as nothing but a believer in "the literal truth of the babble" is to open up one's big fat diarrheic ass and SHIT on the courage of all the secular specialists in ancient history who have braved the wrath of the church in generations past by developing the rigorous disciplines in historiography we use today. These modern methods are just as invaluable to the progress of modern secular civilization today as all the invaluable science of today coming out of the brave efforts of Darwin and Einstein.
Got it?
Stein