rasetsu wrote:Seth wrote:rasetsu wrote:
In what way would that be "more appropriate?"
It would end the dispute, get government out of religious matters, force government not to discriminate against any couples and bring peace to the issue.
Simply ending societal disputes isn't always the best thing.
It isn't? What nonsense. Ending social disputes is one of the primary purposes of the law.
A lack of uniformity in the regulation of rights granted committed partners would result in a mess of discriminatory practices. It would worsen the situation, not alleviate it. The lack of uniformity in treating committed relationships is what got us into this mess in the first place. As noted, only a few states had protections in place to provide parity for same-sex relationships. The rest had a hodge podge of different standards in which the only consistency was that those who held the power in housing, jobs, and other areas of life got to determine how same-sex couples were treated.
I agree, which is why I'm arguing for absolute uniformity of regulation of the rights of anyone and everyone (of legal age) with respect to committed partners in domestic relations by eliminating the state's authority to distinguish between individuals seeking to exercise domestic partnership rights completely and utterly. In my plan the state is expressly forbidden to inquire into or discriminate against any adult, regardless of sex, gender preference, race, or anything else when it comes to recording and enforcing a
private contract of domestic relationship. Everybody is exactly equal to everyone else in the eyes of the state, and because the state would no longer be permitted to offer benefits to one group that are different from those offered to any other group or individual (ie: being "married" or legally contractually bonded would not mean you get any special treatment or benefits from the government) there would be no reason for anyone to complain about the state discriminating against this or that domestic paring because the benefits accruing to being in such a relationship
would be the product of contractual negotiation between the partners themselves, with the state having nothing to do with it.
Just as the civil court system is compelled to rule on contractual disputes without regard for the status or nature of the parties to the contract, domestic partners would have the same rights and the same equality under the law as everyone else. Only the written provisions of the contract would be relevant and the rights defined by that contract would be entirely up to the individuals party to the contract, with some state-approved language with respect to dissolution of the relationship
only as it applies to the protection of minor children who are part of the family unit. Like all contracts in civil law, certain fundamental concepts are ingrained in the legal system that make "unconscionable" contractual provisions void as a matter of law, such as a contract provision authorizing one person to kill another person. But this is all standard contract law stuff that doesn't involve inquiries into the sex, sexual orientation or anything else about the individuals themselves.
That's the benefit of my system. If you want to "marry" someone, that's a religious/spiritual thing that you can do with whomever it pleases you to do so with and it's sanctified in any manner that you choose to sanctify it, from a pagan celebration to a Catholic wedding, but that sanctification
has absolutely no force or effect in civil law and is neither recognized nor enforced by civil authority. The ONLY way to gain legal civil rights in such a partnership would be to duly register a contract of domestic partnership with the state, with the state acting only as the recorder and enforcer of the contractual provisions through the legal system just like any other contract dispute. Without such a contract the only "rights" that accrue to a "married" couple (under religious/spiritual bonding ceremonies) are those rights and obligations that the partners themselves freely agree to recognize and obey. There would be no civil recourse if one partner violates a religious/spiritual agreement, the ultimate recourse would be to simply separate if the violation of whatever oral agreement was created by the sanctification ceremony is intolerable.
However, if those provisions are reduced to writing in a contract recorded with the state, then they become enforceable provisions just like any valid contract. The purpose of restricting partners to a written contract duly recorded is to prevent anyone from seeking legal redress outside of the four corners of the contract.
Seth wrote:
Despite your stentorious assertions, marriage is and has been a civil matter for a long time.
Fallacious appeal to common practice.
And your claiming that marriage has historically been a religious matter isn't? Oh you're a funny guy. This isn't a fallacious appeal to tradition. It's an acknowledgement that historically the civil authorities of government have considered marriage an institution which it has a legitimate interest in regulating.
But is that claim valid? If you are arguing that gays are being discriminated against by the state where it prohibits gay marriage you are necessarily arguing that the state has NO legitimate interest in such regulations, right?
Whatever civil government has been doing "historically" has no bearing on what civil government may be required to do TODAY, by those in the society who exercise their right to control what government does using democratic methods.
That is why your argument is a fallacious appeal to tradition or common practice. Just because that's the way it is done, or has been done in the past is not a valid argument for why it must continue in that fashion. To produce a rational argument one must examine WHY it has been done that way and see if the reasoning used that produced those rules is sound and the results still useful. Arguing "but that's the way it's been done for a long time" with respect to civil marriage laws is no more rational than arguing that religious practices are rationally valid merely because that's the way religious people have been doing it for a long time. As rationalists we all have a duty to examine the situation rationally and decide whether the way it has been done is irrational, arbitrary, capricious, biased, bigoted or unfair and to propose changes if it seems rational to do so.
I'm frankly puzzled by your support for traditional civil marriage laws given that I interpret your stance as being pro-gay marriage. Why the resistance to a plan that would resolve the issue completely and in doing so ensure equal rights for all persons in all domestic relationships and get the state OUT of regulating who can and cannot be married and what perks they get for being married?
Seth wrote:
How that is in any sense better than what transpired is a mystery.
Because the less government gets to meddle in private domestic relationships, the better life is for everyone.
Ah yes, the libertarian mantra. The government has a legitimate interest in promoting or discouraging certain forms of long term social congress. They can discourage marriages between children and adults, and provide incentives for committed relationships both because they are intrinsically desirable and because they provide a better environment for the raising of children. They can also discourage sexual activity outside marriage. In same sex relationships this is not as much of a worry as in heterosexual relationships. Moreover, the government has a legitimate interest in reducing unfair discrimination against persons in committed relationships. Your claim that life would be better for everyone if government did not regulate marriage is nothing but a naive article of faith.
So, if that's what you believe, then are you saying that banning gay marriage is appropriate? That's what government feels it has a legitimate interest in doing in many places, for precisely the reasons you cite. I thought you were opposed to such government interference. I'm confused as to your reasoning here.
The objectives of providing stable households for children is indeed a legitimate function of government under its innate authority to act
in loco parentis and as
guardian ad litem for minor children who might be abused or neglected by their parents, but that authority is not dependent upon the status of the domestic relationship even now. The state has such power whether or not the parents are married and no matter who they are or what their sexual orientation might be. If you are the parent of a child the law enforces certain duties of care regardless. You can be held legally and financially liable for the welfare of a child
even if it is the product of a one-night-stand ten years earlier and you had no idea at all that a child was produced.
As for child marriage, the state has authority (under my plan) to simply make such acts unlawful without even mentioning marriage or domestic relationships because of its aforesaid authority to protect children when the parents fail to do so. That power does not require regulation of marriage at all, it simply says that no adult may enter into any kind of sexual domestic partnership with a minor child, period. So, that's a fallacious argument too.
As to "unfair discrimination against persons in committed relationships," you do not provide any information about the sort of discrimination you are referring to or by whom committed, but I'm going to assume that you mean the internal workings of a particular domestic relationship and are concerned about one partner abusing the other without any possibility of recourse for the abused partner.
That is a private matter between the partners in the relationship and such things would be controlled by the provisions of the registered domestic partnership contract and enforceable in a civil court under the standard rules and processes for resolving contractual disputes and violations. This puts the onus on the partners to the relationship to carefully examine the nature of the partnership they are entering into and make explicit the terms under which the relationship is to be carried on. If domestic violence is a concern (as it should be) then provisions in the contract can prohibit such acts
and provide for consequences to the offending party in the event of violation of the contract, such as explicit monetary damages ("Each and every blow shall result in the forfeiture of $10,000 from the estate of the offending partner to the estate of the victim partner") or performance requirements and guarantees ("An offending partner shall immediately leave the partnership premises and shall not reenter or reoccupy said premises until the case has been fully adjudicated in court.") that are equally as effective as what is used today, if not more so, where the police decide who stays and who goes.
This system is beneficial because it requires partners to actually consider such things as a part of the partnership negotiation and to explicitly set forth and agree upon how the partnership will operate and what rights and duties each partner enjoys. This is standard partnership stuff and very quickly the lawyers will produce detailed boilerplate domestic partnership contracts and language that will be available on the Internet in a pick-and-choose format that will spit out a completed contract as soon as each party has agreed to each of the terms. It will be simple, easy and bullet-proof, and best of all, the state won't be involved in anything other than having certain limited boilerplate language that applies to ALL such partnerships as a matter of law that deals with the rights of minor children in the relationship that the state may require as a part of its duties and powers as guardrian
ad litem.
In this way, it is the partners who get to decide what their relationship will be, not the state. I'd think you would find that attractive.
But perhaps I'm mistaken and your agenda isn't about equal rights for everyone in domestic relationships but rather is about abusing the law to shove homosexuality in the face of everyone else by forcing the government to make "gay marriage" legal, for no better reason than so that you can stick your tongue out at those who object and want "marriage" to retain its traditional meaning.
My plan is about equal rights and fair, equal treatment for everyone, not political agendas and petulant behavior.
"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
"Those who support denying anyone the right to keep and bear arms for personal defense are fully complicit in every crime that might have been prevented had the victim been effectively armed." Seth
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