Coito ergo sum wrote:
Dude - come on now. Follow.
It's not the small percentage or large percentage that I'm talking about here. It's the fact that whatever percentage it is, it's the same as the general population. Therefore, the religion does fuck all to make people behave better. Savvy?
Fallacy of Composition:
The first type of fallacy of Composition arises when a person reasons from the characteristics of individual members of a class or group to a conclusion regarding the characteristics of the entire class or group (taken as a whole). More formally, the "reasoning" would look something like this.
1. Individual F things have characteristics A, B, C, etc.
2. Therefore, the (whole) class of F things has characteristics A, B, C, etc.
This line of reasoning is fallacious because the mere fact that individuals have certain characteristics does not, in itself, guarantee that the class (taken as a whole) has those characteristics.
It is not true that "religion does fuck all to make people behave better" to begin with, nor does sociopathic behavior in a small number of people in ANY group prove that efforts to "make people behave better" are inherently flawed. You completely ignore the fact that religion does indeed help people to behave better in many ways by giving them moral structure and support. By focusing on one specific narrow sociopathology in a small number of people you are engaging both the spotlight fallacy, the compositional fallacy, and the guilt by association fallacy...and I could probably find some others that apply as well.
Human beings are imperfect beings, and the Catholic church recognizes this and tries to give people proper moral guidance as well as dealing with their spiritual needs. That's what Confession and absolution is all about...the acknowledgment that all men are sinners, but that they can still strive to live good lives, even when some of them fail.
Your argument is simply nonsense because it fails to take into account the billion people who aren't sociopaths and who are helped by religion to "behave better."
Seth wrote:
If that's the case, then we can conclude that the religion didn't make them better people.
And, since the group we're talking about are the PRIESTS, and not just rank and file churchgoers, it says a lot that they, with their in-depth study of the religion, and their daily practice of it, and their vows and all that, aren't any better than the rest of society.
There are sociopaths in all walks of life. Some people are beyond help or redemption. That they used the guise of a priest to perpetrate their wrongdoing doesn't impeach the utility of priests or the church generally. What is true of sociopaths hiding behind a priest's robes is not true of all priests, which I though would have been obvious to one of your substantial intellect.
Of course it does. It impeaches the entire religion. If the religion is going to be good for anything, it ought to do what it is billed to do: make people behave better. It doesn't.
Sure it does. It's just not universally successful, but then what human activity is?
What you appear to be missing is that I have never once opined anything about what "all" priests do, or even most priests.
Er, you just did...again...and have done so many times by refusing to recognize that a few sociopaths in a group does not define the group as sociopathic, which is what you are implying. Perfection is not a realistic goal for any human activity because humans are imperfect. Some are more imperfect than others.
I've taken your stated fact that there are the same percentage of child rapists in the priesthood as in the general population. If that is the case, then the religion hasn't done anything to make people not commit those heinous acts.
So what? The test of religion is not its success in preventing any one individual from being a sociopath.
Besides, you cannot accurately say even that, because you cannot quantify religion's effect on the rate of sociopathology in either society or the clergy. It may be that the existence of the church does in fact reduce the incidence of child sexual exploitation, and that in the absence of religion such sociopathology would be much, much higher than it is now. You would need a better study of the differences in sexual sociopathology between religious communities/groups and non-religious communities/groups to come to any sort of a rational conclusion about the value of religion in controlling sexual psychopathology.
Seth wrote:
Fat lot of good all that seminary schooling did for them. Fat lot of good all the praying and penance and pondering over sin did for them. Fat lot of good the Bible readings did for them and the 10 commandments and all that. It did nothing. As a group, they're no better than the general public.
As it turns out, the general public is, by a strong majority, not sociopathic in nature. The same is true of Catholic priests. Only a very, very small number of them are sociopaths. So, as a group, priests are not as you characterize them at all, as you well know.
You are expounding the classic example of the Spotlight Fallacy, as well as the fallacy of Composition.
Not at all. You keep pretending that what I'm saying is that priests are all bad, or that more priests are bad than other people. That isn't what I'm saying at all. What I'm saying is that overall the priesthood is no better than the general population. Even if the "percentage" of both is very low, the fact remains that the priesthood is apparently not any better morally than the general population.
I did not commit a Spotlight Fallacy because I did not state or assume that all members of the priesthood were like the child pedophiles. I never said that. Man, you are bad with fallacies.
It may be that the priesthood is "no better" than the general population, but it does not follow from that fact that religion has no effect on reducing the incidence of sexual psychopathology in either the priesthood or the general population. This is because you cannot assume a priori that the general population is not affected by religion and religious moral teachings. Indeed it would be a mistake to even suggest that, since the secular law itself has its basis and foundation in religious history and teachings, particularly in countries where Judeo-Christian theology has been the predominant religion for hundreds or thousands of years.
Therefore, it is not rational to claim that religion does not make people "behave better" because this is clearly not the case. The fact that some people still behave badly does not impeach the fact that religion does in fact make people behave behave better by giving them moral guidance and through being enshrined in the civil laws.
I never said the church has no positive beneficial utility.
That's precisely what you are trying to imply with your narrow argument about sexual psychopathology, which you then conflate to the general claim that religion does not make people "behave better." It may not make sexual psychopaths in either the general population or the priesthood behave better, but that does not expand to the general accusation that religion IN NO WAY makes people "behave better," which is precisely and exactly the claim you have been making until now.
Listen closely - I said that the priesthood is plainly not better morally than the general population. That doesn't say they're all bad, and it doesn't say the church has no positive effects anywhere. It says they, as a group, are no better than the general population. Plainly, the religion does not make priests better people than the general population.
And here you do the same thing again. You take the evidence of sexual psychopathology in the general population and in the priesthood, which the report says are roughly equal, and then you try to fallaciously expand that narrow argument to a general claim that "the priesthood is plainly not better morally than the general population" as a group. That may be true when it comes to sexual psychopathology. It may even be true in other ways. But now you are shifting the goalposts from your claim that religion does not make people "behave better" to "religion does not make priests better people than the general population." Why are you attempting this shift? Are you admitting that your previous claim is invalid?
And here's the thing, nobody but you has suggested or demanded that priests be "better people" than the general population. Not even the Vatican, which fully realizes that priests are just people, subject to error and sin. In fact there's a whole church hierarchy and set of procedures for dealing with the failings of priests, including their own Confessors and counselors to whom they may go when challenged with the burdens of the flesh. It's only you that is demanding that priests be perfect, which weakens your argument substantially.
Seth wrote:
You're making a ridiculously weak argument here by trying to imply that because a few sociopathic priests are not the model of perfection you think they ought to be, that therefore the church is of no use to anyone. The church is not defined by the presence of a few sociopaths any more than society itself is defined by the presence of sociopaths within it.
No, I'm just accepting your stated fact: There are the same proportion of child rapist priests in the priesthood as their are in the general population. If that's the case, then it follows that the most pious and religiously trained in the Catholic Church are plainly no better in this respect than the general population, and the religion and religious training obviously didn't do them any good at all and is not a good teacher of moral behavior.
We're told we get our morals from "religion" and that's how we would know how to do right and what would be wrong. Well, if the Catholic religion can't train its priests to be better people than the general population, then it's not doing too much good in being a moral teacher, is it? They may well be providing other benefits around the world - like Hamas, they're providing health care and food and stuff - but, as a guide for moral behavior, apparently, it's no better than the general population left up to its own devices.
And once again you spotlight the small number of sociopaths in the priesthood and then expand that claim to cover all priests and all "moral behavior" without recognizing that there are other aspects to moral behavior and that the majority of priests are not sexual sociopaths, and that the church's moral teachings do in fact teach good moral behavior to the vast majority of people and priests alike. Again, the existence of sociopaths in society or in the priesthood does not indicate that the moral teachings of the church are useless or ineffective IN ALL CASES, which is exactly what you just claimed, again, when you said that religion "is not a good teacher of moral behavior."
You've again explicated the Fallacy of Composition by claiming that:
Individual F things (sexually sociopathic priests) have characteristics A, B, C, (they engage in immoral sexual acts not prevented by the church's moral teachings).
Therefore, the whole class of F things (all priests) has characteristics A, B, C, (they all engage in immoral sexual acts not prevented by the church's moral teachings).
The fallacy of your argument is obvious, because non-sexually sociopathic priests do NOT engage in immoral sexual acts.
You are fallaciously attempting to generalize about the value of religious moral teachings by pointing to the failure of such moral teachings to be universally and absolutely infallible at producing moral behavior in all persons. You blame religion for failing to instill these universally adhered-to moral teachings in priests by pointing to the exceptions; sexually sociopathic priests.
You are demanding perfection that does not exist as a premise to your generalized argument that religion "is not a good teacher of moral behavior." But the only thing you've proven is that religious moral training is ineffective at controlling sexually sociopathic behavior by sexual perverts both in society and in the priesthood, not that religion is an ineffective teacher of moral behavior in other areas and with other populations.
So, your reasoning continues to fail.
Seth wrote:
Seth wrote:
I've never trusted priests, and I never will. That is as far back as I can remember, thinking about it - mid 1980s, at least.
That would seem to speak to your prejudices more than the honesty of priests.
No, it's because priests plainly don't have access to any information I also don't have access to, and yet they claim to have knowledge about things which they can not possibly have knowledge about.
And you know that how, exactly? Are you a priest?
No, I take them at their word when they say they know what God wants, and know how God wants us to behave, what sends us to hell, what things are "sins," and how to get forgiven for them, and I take them at their word when they say they know how to shorten time in purgatory, etc. It's an admission against interest.
So? What's your point? Perhaps they do know. Can you prove that they are wrong?
Seth wrote:
If not, how can you say that you have access to all the information that a priest does?
I don't need "all" the information that a priest does. I just know what he claims to know because priests claim to know certain things. They have no way of knowing it, and they know they have no way of knowing it. They read books, and listen to sermons. Priests have no better connection with any almighty than anyone else. Similar to the prevalence of child rapists, my assumption is that priests have access to the almighty in the same proportion as the general population.
But you don't know any of that. You don't know that they have no way of knowing it, nor can you know that they have "no better connection with any almighty than anyone else." You are making unfounded assumptions here. You may disbelieve their claims, but you are far from disproving them.
Seth wrote:
Moreover, how can you hope to prove that their claim to knowledge is impossible? You're making assumptions based on your atheistic prejudices and beliefs, nothing more.
No, I'm drawing conclusions based on the information priests say they have, and what they have access to. I'll need proof before I conclude that priests as a body have greater access to divine knowledge than me or anyone else. Things asserted without evidence can be dismissed without evidence.
You're free to dismiss anything you like, but that doesn't mean that your claim or your assumptions are therefore proven, it just means you are ignorant of the facts. You presume that their claims are false, but you have no actual evidence other than your atheistic skepticism and prejudice to prove that they are false, which is not enough to support your claim.
Seth wrote:
They either know they don't have that knowledge and are lying, or they really believe that they know that which they cannot know.
How do you know that they cannot know something?
,
Well, I start with the assumption that they are human beings, and that priests are normal human beings, to the same extent as the general population. Like the rate of child rapists. Magical powers is no more or less prevalent in the priesthood than in the populace at large. That's the only rational assumption I can make, absent proof otherwise. There is no indication that priests are different. Their brains are the same. Their bodies are the same. What makes you think they have special knowledge, other than the fact that they claim it?
The question is not whether I think they have special knowledge or not, it's whether you can prove, using critically robust evidence, that they do NOT have special knowledge, because you are the one making the claim that they do not. Therefore, the burden of proof lies on you to support your hypothesis.
Seth wrote:
Those are the only two options, and neither one speaks well of the trustworthiness of priests.
False dilemma fallacy because you are excluding a third choice: that they know things that you, by virtue of your atheistic skepticism and ignorance, cannot ever know because grace is not given to you by God to know them.
Knowledge by grace is not part of Catholicism. That's a protestant thing.
Nonsense. If God exists, and God does not want you to know what priests know, then you will not know it. It's irrelevant what Catholics or Protestants think about it. You're iterating the Atheist's Fallacy here.
Seth wrote:
THAT is why I don't trust them. It's not out of PREjudice. It's out of judice. I judge them based on their actions and their words.
No, you judge them based on your paltry understanding of their words, which is likely to be incomplete and is obviously prejudiced and bigoted.
Not true. I can understand their claims. Their claims are unsubstantiated, and they know it.
They may be unsubstantiated to your satisfaction, but you're just one man, whereas a billion Catholics feel differently about it. And since it's their religion, it's their opinion that counts, not yours.
Seth wrote:
I wouldn't let a priest have unsupervised access to my child for anything. Not a chance.
You're not expected to. So what business is it of yours if others have a different opinion on the matter?
The same business that everyone has in expressing an opinion. What business is it of yours when you express opinions all over this board on issues?
Evasion. The question is why you feel compelled to attack the religious faith of Catholics when you're not a Catholic?
Seth wrote:
I'll not have them pretend that they know what happens after death, or that they know what some god wants people do or say or think or feel or eat or wear or whatever. They don't know that.
You don't know that they don't know that, not that it matters. That's what they believe, and they are entitled to believe whatever they like, and others are entitled to believe them if they choose to do so.
My suspicion is that they really know it's crap.
Your "suspicion" doesn't qualify as critically robust evidence supporting your claim.
Like Mother Theresa, when her diaries were revealed, showing she never really could get herself to buy it. Yet she kept selling it.
Faith like Mother Teresa's is pretty unique in the world. That she had doubts about her faith doesn't diminish the magnitude of the good she did in the name of Catholicism.
Yes, of course they're entitled to believe what they want, and they can keep sellin' the shinola to gullible rubes. And, I'll keep trying to get people to ignore their empty promises.
How do you know they are "empty promises?" Clue: You don't. You have absolutely no critically robust evidence that their promises are not true, so you are basing your claim only on your own ignorance, prejudice and atheistic skepticism.
Great quote from the movie Gran Torino: Walt Kowalski to the Priest - "I think you're an overeducated 27-year-old virgin who likes to hold the hands of superstitious old ladies and promise them everlasting life. .... You sure are fond of promising people stuff you can’t deliver on.."
Perfectly sums up what a priest is and does...
Movie quotes are not determinative of the truth or falsity of Catholic claims about eternal rewards.
Seth wrote:
[
Priests. Worthless dregs of society. Liars, pretending to know that which they cannot know, and selling it to the public as "Truth." Beggars, suckling on the private teat by demanding tithes under pain of an imaginary retribution from old women and credulous believers, and suckling at the government teat with income tax breaks, property tax exemptions,
Your opinion is noted. Some one billion people have a different opinion, and their opinion outweighs yours I'm afraid.
The number of people holding an opinion has nothing to do with the rightness of that opinion.
Quite right, which means that your single opinion is no more necessarily "right" than the opinion of the billion. However, the weight of their opinion does have effect on their beliefs, to which they are entitled, whether or not your opinion disagrees with them.[/quote]
I never said they weren't entitled to their beliefs. I'm right about priests, though.
Only in your own mind.
Seth wrote:
You have a habit of calling things "fallacies" which are not. Here's one that is: fallacy ad populum. You just committed it.
No, it's not, because I did not say that their claims are true based on the popularity of their opinion, I merely said that there are more of them who hold an opinion opposite to yours, and that therefore your opinion is of limited utility when it comes to disparaging their opinions.
Nice dodge. See your claim that the number of people holding an opinion means their opinion "outweighs" mine. Fallacy ad populum... what else do you mean by "weight?"
Um, it outweighs yours because a billion people with a different opinion choose to believe in the Catholic faith, which means your opinion of Catholicism is beyond irrelevant and of no weight when it comes to whether or not Catholicism continues to exist. That's what I meant.
Seth wrote:
Seth wrote:
and special services from local governments (who pays for that cop that is always directing traffic outside of churches on Sundays...not the fucking church, I can tell you that).
Actually, churches pay various taxes, although they don't pay income or property taxes. As for the cop, take that up with your city council or the chief of police. I've never seen a cop directing traffic at any church ever, except perhaps for special events like the Papal Mass, where traffic control is a necessary and reasonable function the police serve for ANY large gathering of people.
Come to Florida. It happens every Sunday at many churches. You'll see a city paid officer with a cruiser, or sometimes even more than one, and they're directing traffic. No funeral. No special event. No large gathering of people - just church.
Take it up with the City Council. I'm pretty sure that what they will tell you is that there is a need for traffic control at such times to prevent accidents and injuries, and that this service protects not just the churchgoers, who are also taxpayers and have an equal right to police services even when they are leaving church, but also the general public not attending church but using the highways.
You see, the service is provided to the CITIZENS who happen to have been at church, not to the church itself. And the CITIZENS involved DO pay taxes precisely so that they can obtain police traffic services to facilitate and keep traffic safe and flowing after church is OVER.
Other citizens have to pay for police to show up specially for them. The fact that it's a church gets them stuff like that for free.
Sometimes they do, sometimes they don't. It depends on the specific circumstances. But the fact remains that the police are serving at the request of the taxpayers, for their benefit, not the church. The church has no financial interest in getting people into or out of its parking lots after Mass, but the taxpayers do.
Seth wrote:
So, your argument is invalid from the get-go because it is not the church receiving the services, it's the taxpayers attending the church who are just getting what they paid for.
Organizations don't get free police service in that regard. It's just churches.
Hogwash, they get it all the time.
Seth wrote:
I'd give my money to the panhandler on the street before I give it to a fucking priest.
And you're allowed to do so. Isn't that nice? Other people, however, something like a billion of them, choose to voluntarily give to the church. Do you have a problem with how they spend THEIR money?
If the fucking churches had their way, they'd get first dibs under penalty of law. Believe that.
I don't believe it. Where's your evidence of this allegation?[/quote]
Past history.
Wayback Machine fallacy.
Just check out when the churches had the power to do just that. They did it. Look in the old world, where in England and Germany, etc., it's considered normal that religious organizations get state funding. It's one of the abominations we shrugged off when we started our own gig over here.
Yup, which means things have changed, and churches no longer expect to get tax money in the US. And so what anyway? If the people of a nation wish to grant churches taxing authority using democratic means, then it's as valid as any other tax levy.
Seth wrote:
Yes, I have a problem with how they spend their money. Just like I have a problem with a little old lady sending her retirement money to some shyster selling shinola on the television at night, yes I have a problem with an organization that peddles lies and false hope and pretensions at knowledge they can't have.
And your proof that they don't have this knowledge and are providing "false hope" is, exactly? You've been to the (non) after-life and discovered that it's not all milk, honey and eternal joy? Somehow I think not. I think that you are merely making unsupported assertions based on your atheistic prejudices.
I know that the people making the absurd claims are human, and there is no evidence presented that would lead anyone to believe that they have special powers. Until that happens, I am entitled to believe they are normal humans.
They don't claim to have special powers. They claim God has special powers. Big difference.
Seth wrote:
Besides, what's wrong with offering people hope?
It's wrong when it's selling snake oil cure alls, which is what they're doing.
Ever hear of the "placebo effect?"
Seth wrote:
Even if Hitchens is right, and after death there is nothing, if providing someone with hope of life eternal and happiness forever eases their life and their passing, who is harmed? I'm certainly not cruel and evil enough to strip someone of their hope and faith if it makes them happy and gets them through the day and gives them solace and comfort at the end. Are you?
I'm not cruel and evil enough to support the fleecing of old ladies.
But what if they don't think they are being fleeced? Who are you to tell them how to spend their money?
Seth wrote:
Oh, of course, the people can give away all their money to whoever and whatever they want. But, I am entitled to my opinion about it.
And I'm entitled to opine that your opinion is arrogant, disdainful, cruel, hurtful, spiteful, prejudiced, bigoted and harmful. What business is it of yours what someone else believes or who they give their money or their adoration to so long as it neither breaks your leg nor picks your pocket...which it doesn't.
It's my business that their religious organizations fleece them, con them, and fuck their kids.
Fortunately, your definition of "fleece" and "con" doesn't apply. As for child sexual assault, you've yet to prove that it's an organizational objective to "fuck their kids."
It's my business that their religions are insidious and snake their way into the halls of government, seeking to strengthen and enrich themselves by grasping the reigns of government power.
Ah, well, that's just democracy in action isn't it? Don't tell me you don't like democracy. If the majority wants to enshrine religion in the halls of government, why, that's their right and you're just screwed and will have to find somewhere else to live.
Seth wrote:
And, I think the priesthood takes advantage of a gullible public. The reference to their congregations as "flocks" and "sheep" are very apt. Sheep get fleeced, and that's what the priesthood does. Well, the lucky one's just get fleeced. Sometimes the shepherds fuck their sheep (Exhibit A: Holland). It's all mutton to the church.
You certainly do have an arrogant and supercilious attitude about other people and their beliefs. I suggest you look to the plank in your own eye before scrutinizing the mote in another's.
You're not really one to talk about arrogance, now are you?
No, I'll scrutinize the redwood forest in the eye of the Catholic Church anytime I want.
Of course you will, but that doesn't mean that your scrutiny is objective, rational, logical or anything but prejudiced and bigoted.
"Seth is Grandmaster Zen Troll who trains his victims to troll themselves every time they think of him" Robert_S
"All that is required for the triumph of evil is that good men do nothing." Edmund Burke
"Those who support denying anyone the right to keep and bear arms for personal defense are fully complicit in every crime that might have been prevented had the victim been effectively armed." Seth
© 2013/2014/2015/2016 Seth, all rights reserved. No reuse, republication, duplication, or derivative work is authorized.